Tag Archives: Music Education

The Blues ties with Latin America and the Caribbean

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Cuban Blues - song and lyrics by Chico O'Farrill | Spotify

The Blues being a form of “secular folk music” evolving in the early 20th century by African Americans primarily in the South is survived through the culture and the people which it makes an impression on. It is fascinating to see the Blues’ outreach into Latin American countries, especially those with high populations of African Americans and the ways that these regions have been impacted by the Blues musical style in the political atmosphere in the world.

In Baraka’s, Blue People, “Introduction” and “African Slaves/ American Slaves: Their Music,” Blues is described as “the parent of all legitimate jazz” but it is difficult to know the exact age of the Blues since it comes with the presence of Black folk themselves in the United States since it is “the product of the black man in this country…blues could not exist if the African captives had not become American captives” (17).  Furthermore, because of the history that Africans were indeed not originally Christian, this connects into the religious ties of the music thereafter which “celebrated the various cultic or ritualistic rites had to undergo a distinct and complete transfer of reference” (18).

In January 1965, the University of Michigan Jazz Band went on tour traveling to a multitude of Latin American countries and served as a case study to see "the far-reaching effects of cultural diplomacy...Both archival and oral history evidence indicate that the Michigan jazz band's tour succeeded in building vital imagined connections across international borders"<1>. The jazz band tour was a force that sew the essential role of musicianship in "fostering new transnational sensibilities.

Baker’s notion of the Blues is described “as a matrix” and “enabling script” for a comparative reading of texts by black writers from the United States, the Caribbean, and Africa.” Engaging in Blues and jazz there is a widespread incorporation of the music from black writers in the United States, the Caribbean, and Africa. It is said that “the writers of these texts engage in acts of identity through the use of blues and their creative work”.<2>

There is a concentration of African American population in the Caribbean so seeing the “Rhythm and the Blues: Caribbean Awards” source we can see the outreach that the Blues has had.<3> In The Music Education in the Caribbean and Latin America: A Comprehensive Guide, it goes into ways the music education system in Latin American and Caribbean islands incorporate the importance of the Blues into their school system.<4>

Lastly, a new method of “Caribbean literary analysis” draws from the “blues tradition in African American literature—similar to the way that reggae music borrows from the blues—and in so doing, highlighted the artistic and cultural influences that link people of color”. This further explores the theory through history as the “Blues and reggae in contemporary fiction manifest the oral tradition in African storytelling”.<5>

 

1.) FOSLER-LUSSIER, DANIELLE. “Cultural Diplomacy as Cultural Globalization: The University of Michigan Jazz Band in Latin America.” Journal of the Society for American Music 4, no. 1 (2010): 59–93. https://doi.org/10.1017/S1752196309990848.<1>

2.) Makuluni, Dean Edson. “Narrating the Blues: Music and Discursive Strategies in Selected African-American, Afro -Caribbean and Black South African Fiction.” ProQuest Dissertations Publishing, 1999.<2>

3.) McAdams, Janine. R&B ARTISTS & MUSIC: The Rhythm and the Blues: Caribbean Awards Say Hello To Banton. Billboard (Cincinnati, Ohio. 1963). Vol. 105. New York: P-MRC, 1993.<3>

4.) Torres-Santos, Raymond. Music Education in the Caribbean and Latin America: A Comprehensive Guide. 1st ed. Blue Ridge Summit: Rowman & Littlefield Publishers, 2017.<4>

5.) Washington, Lynn. “‘Reggae Got Blues’: The Blues Aesthetic in African American Literature as a Lens for the Reggae Aesthetic in Anglophone Caribbean Literature.” ProQuest Dissertations Publishing, 2013.<5>

Local Reports about Music

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—. Logo: The Chicago Defender, 1905.

The Chicago defender has been in business since 1905[1], and frequently they have sections dedicated to music. Whether it’s letters from subscribers or features written by journalists, there seems to always be an article written about music. Below you will see a feature written by Grace Thompkins in the ‘Music News’ category. I unfortunately could not find any information on Ms. Thompkins, but from what I read in the article, she has a background in music. The article starts with mentions of the record-breaking audience in attendance to pianist Leon Kirkpatrick’s recital.[2] She then talks about future events, an attempt to get more public involvement in music. On April 23rd, 1939, there will be a concert in a local metropolitan church to celebrate the 9th anniversary of the Imperial Opera company.[3](Please click on link below to view full article)

music_NEWS_emspan_class=h

I think it’s interesting how sort of… mundane things appear in these newspapers. Our current media gets so saturated with such big news and developments, that we lose the things happening in our local communities. Articles such as the one written by Ms. Thompkins get lost when there is such a need to report on global happenings so frequently.

MUSIC_EMSPAN_CLASS=HITM

Above you will see a little selection with no apparent author but was written about music education in what I would assume to be in the Chicago area, (Please click on link to view full article) They write about the current state of affairs in music education.[4] They start music in kindergarten and keep the education going throughout their entire school career, this is very similar to the experience that I had when I was a child. It has only become more integrated since then. Another example of an article written about music in schools was published in “the Press Democrat.” The author writes about the financial budget cuts that California public schools experienced in 1998. The music departments were the first casualties.[5] How can we have such a rich and diverse genre of American music when music is getting hit by budget cuts in the schools? It’s because of articles covered in newspapers like the ones highlighted above. They’re providing access to the public, writing in a digestible format, and these were written before the era of internet. People’s main way of getting information was reading articles like this or hearing about them from a friend.

[1] The Chicago Defender. “About Us.” Chicago Defender, chicagodefender.com/about-us/.

[2] Thompkins, Grace. “Music NEWS: MUSIC CALENDAR.” The Chicago Defender (National Edition) (1921-1967), Apr 29, 1939. https://www.proquest.com/historical-newspapers/music-news/docview/492597431/se-2.

[3] Ibid

[4] “MUSIC: MUSIC IN THE SCHOOLS.” The Chicago Defender (National Edition) (1921-1967), Jun 20, 1931. https://www.proquest.com/historical-newspapers/music/docview/492328880/se-2.

[5] “MAKING BEAUTIFUL MUSIC IN SCHOOLS: [FINAL EDITION].” The Press Democrat, Mar 18, 1998. https://www.proquest.com/newspapers/making-beautiful-music-schools/docview/280743280/se-2.

Works Cited

—. Logo: The Chicago Defender, 1905.

Music Education and Forced Assimilation at United States Indian Boarding Schools

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The first off-reservation boarding school in the U.S. for Indigenous students, Carlisle Indian Industrial School, was founded in 1879 by Henry Richard Pratt in Pennsylvania. The founding of the school was overseen by President Rutherford Hayes, under the Indian Civilization Act (ICA), that incentivized the so-called “civilized” education of Indigenous children. Carlisle’s strict, military-style modes of discipline and focus on vocational training that funneled students directly into underpaid manual and domestic labor jobs became a blueprint for several such boarding schools across the country.1

Since the recent archeological discoveries of mass graves at the former sites of these schools across the US and Canada, the legacy of these institutions designed to “kill the Indian, save the man,” in Pratt’s words, is being examined again with a mind towards restorative justice, acknowledging how these modes of “education” and assimilation were not just physically violent, but also mentally and spiritually violent.2

One would not necessarily expect music to play a central part in the violent assimilationist education of these boarding schools, but a 1915 book giving detailed instructions, down to how much time in the school day should be spent on a subject, for boarding school curriculum suggests otherwise. The book features a chapter outlining the music curriculum, which is extremely telling of the strict assimilationist thinking that was the guiding force for these boarding schools. 

The first paragraph seems innocent enough, touting the broader educational benefits of music training, but it quickly takes a turn. The author(s) of this guide state that the first step in a proper musical education is “to permit the pupils to hear only good music.”3 What exactly they mean by “good,” is quickly outlined by a long list of operas such as Aida and William Tell, as well as works from the Western classical canon by composers such as Mozart and Haydn. They also add that “Patriotic songs, as ‘The Star Spangled Banner,’… should, of course, receive special attention.” 4

Repertoire suggestions in 1915 book.

Following these narrow and purposefully Euro-centric repertoire guidelines, the author(s) go on to list aesthetic guidelines for the training of the pupils’ voices. The very first rule stated is “Always insist on a good, smooth, sweet, light, pure tone.”5 Soon after that, it’s also stressed that the pupils “Pronounce all words clearly, so that a listener can understand them.”6 These two guidelines emphasize the enforcement of Euro-centric standards for musical training, as well as complete assimilation to the English language and abandonment of Indigenous aesthetics and language.

With strict guidelines to teach and enforce the European classical canon as the musical ideal, Indigenous children, often as young as four years old, were completely cut off from not only their home and family, but also the musical culture they would have otherwise been surrounded by and raised in. The violence lies not only in hundreds of deaths of children that were torn from their homes, but the systematic way in which they had their culture and traditions torn from them, and the Indigenous music and languages that were lost in the process.

1 Ferris, Jeanne. 2021. “‘LET THOSE Children’s Names BE KNOWN’: THE PARADOX OF INDIAN BOARDING SCHOOLS.” News from Native California 35 (2): 26–32. https://search.ebscohost.com/login.aspx?direct=true&db=aph&AN=154090702&site=ehost-live.

2 Ibid.

3 Bureau of Indian Affairs. 1915. Tentative course of study for United States Indian schools. Prepared under the direction of commissioner of Indian affairs. Available through: Adam Matthew, Marlborough, American Indian Histories and Cultures, http://www.aihc.amdigital.co.uk/Documents/Details/Ayer_386_U5_1915 [Accessed October 26, 2023].

4 Ibid.

5 Ibid.

6 Ibid.

Harry Lewis, Pioneering Black Classical Music

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Carl Van Vechten, Portrait of Marilyn Horne and Henry Lewis, 1961, in Library of Congress Prints and Photographs Division Washington

Henry Lewis, a prodigious Bass Player, was the first black performer in a Major orchestra in the US. He won a job in the LA Phil in 1948 at the age of 16, becoming not just the first black player to play in a major orchestra, but also the youngest player of any race to win such a job1. Lewis’s impacts on American Music were noted by contemporaries as he was appointed conductor of the New Jersey symphony. He also served as a conductor for service orchestras in the Army stationed in Europe2.

Lewis’s story in American Classical music forces us to consider the notion of whiteness in American Classical Music. Classical music in the U.S. has almost earned the label of “whiteness”. When we look at the musicians, the composers, the audiences, one would imagine that classical music has always been an institution by white people for white people. However this is not necessarily the case. Lewis’s position followed the rise of Black composers such as Burleigh, Price, and Dawson3. The National Conservatory in New York led by Dvorkak, seemed to be pushing a more diverse slate of classical music. However 30 years after Lewis’s death, only 2% of musicians in major orchestras are black and 4% of conductors of major orchestras are black4.

 

So where has the United States lost its momentum in diversifying classical music? One culprit may be music education. In his dissertation, Brian Gellertsein discusses the pervasive white supremacy that prevails throughout music education, despite years of understanding that classical music in the US has a diversity problem. He even suggests that our education of music educators is partly to blame, with standards for graduation and entrance that favor white, wealthy, better prepared students5. While Gellerstein finds no shortage of problems with music education, he is rather short on solutions. His argument also potentially implies that the key to more Black musicians may be removing the emphasis on classical music; a point that while maybe bears merit, poses new problems for the problem of diversifying classical music as an institution.

At an institution like St. Olaf, that works with a great deal of music educators, it is important that we not let the progress made by musicians like Henry Lewis go unfollowed. It is critical that we continue to look critically at the ways ensure diverse practices among our professors and future educators alike to build upon the legacy of Black classical music in the US.

 

1
“The Legacy of Henry Lewis: Watch & Listen.” LA Phil, www.laphil.com/about/watch-and-listen/the-legacy-of-henry-lewis. Accessed 27 Sept. 2023.

2
Henry lewis, pioneer black classical music conductor and dir. 1996. Jet. Feb 26, https://www.proquest.com/magazines/henry-lewis-pioneer-black-classical-music/docview/199975173/se-2 (accessed September 27, 2023).

3
Huizenga, Tom. “Why Is American Classical Music so White?” NPR, NPR, 20 Sept. 2019, www.npr.org/sections/deceptivecadence/2019/09/20/762514169/why-is-american-classical-music-so-white.

5
Robin, William. “Great Divide at the Concert Hall.” The New York Times, The New York Times, 8 Aug. 2014, www.nytimes.com/2014/08/10/arts/music/black-composers-discuss-the-role-of-race.html.

5
Gellerstein, Brian. “DARING TO SEE: WHITE SUPREMACY AND GATEKEEPING IN MUSIC EDUCATION.” University of Massachusetts Boston, 2021.

 

Race, Identity and Representation, but in Music Departments

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I have often thought my music education is racist. There is a clear cut canon from which undergraduate students gain their foundational knowledge, and to deviate concerns what we conceive as entirely other genres. Most students at my liberal arts school utter disdain for the white male dominance of music theory and musicological course materials. And while it is true that the ability to recognize such power structures is necessary, the simple knowledge of them often soothes white discomfort into complacency. Overturning this form of dominance has its valid challenges, as we have seen in our musicology class, Race Identity and Representation in American Music. Adequate representation, however, is attainable. 

Philip Ewell, African American cellist, scholar, writer and music theorist articulates just how limited our music theory and musicology courses is his blog, Confronting Racism and Sexism in Music Theory. First, I think it bears repeating that 98.3% of the examples in the seven most common music theory textbooks are written by white composers, and only two pieces out of 2930 total were written by Asian composers. What music theory textbooks do include, however, are songs written for blackface minstrel shows such as “Oh Susanna!” by Steven Foster as examples for music theory concepts. (Indeed, you can find it on a webpage about binary form on Hello Music Theory). Ewell writes, “The inclusion of a white supremacist composer like Foster in our music theory textbooks represents the extraordinary insensitivity of music theory’s white frame—and of the textbook publishers I hasten to add—with respect to racial matters. It also points to our utter inability to recognize how whiteness has shaped the field.” 1 

Original sheet music for “Oh Susanna!” from the Christy minstrel troupe. See Edwin Christy

Trigger warning: The last page of “Oh Susanna!” with racist alternate verse text. 2

 

 

 

 

 

 

 

 

 

Whiteness has also shaped the design of music departments by compartmentalizing course topics and genres. For example, at St. Olaf we have multiple levels of music theory and musicology, but any other courses seem to fit into separate topics courses like history of jazz or world music. When considering that the core of our required courses is limited to mainly white theorists and composers, and supplemental courses consist of music mainly by person of color (POC) artists, I think it sends a clear message to students that music by white people is more worth studying, even if none of the individuals in the music department hold that belief themselves. It’s not just a subliminal message either, because our knowledge of music after graduation likewise privileges white people. Graduates enter school classrooms, higher education institutions or the workforce with their highly educated yet biased definition of music. 

As I’m sure you’ve gathered, the existence of jazz courses and world music courses and their content is not the problem. In fact, I think these musics should be integrated into our entry level music theory and musicology courses. Ewell has a wonderful section on the future of music education in his blog which I intend to highlight in my next blog post. Stay tuned…

[1] Ewell, Phillip By Philip. “Music Theory’s Quantitative and Qualitative Whiteness.” Music Theory’s White Racial Frame. June 26, 2020. Accessed December 14, 2021. https://musictheoryswhiteracialframe.wordpress.com/2020/04/17/music-theorys-quantitative-and-qualitative-whiteness/.

[2 ]Oh! Susanna. C. Holt, Jr., New York, monographic, 1848. Notated Music. https://www.loc.gov/item/sm1848.441780/.

 

Lowell Mason

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In Richard Crawford’s America’s Musical Life, the role of Lowell Mason as a composer of sacred and secular music in America is briefly touched on. What Crawford overlooks is the role Mason played in the development of music education in America. Aside from composing over a thousand hymns, Mason is widely considered to be the father of public music education in America. The addition of music into the standard curriculum was largely due to the efforts he made in Boston in the mid 19th century. In 1837, Mason made a proposal to the Boston public school district, saying:

“Once introduce music into the common schools and you make it what it should be made, the property of the whole people. And so, as time passes away, and one race succeeds to another, the true object of our system of Public Education may be realized, and we may, year after year, raise up good citizens to the Commonwealth, by sending forth from our schools, happy, useful, well-instructed, contended members of society.”

The board agreed to let Mason teach a class for one year. Thankfully, the experiment was a success, and the board decided to include music education into the standard curriculum. At this point, music was only studied in America in private singing schools. Mason maintained a teaching position within the Boston school district until 1851. In response to the growth of music in public schools, and drawing from his experiences teaching, Mason compiled a guide for future teachers, titled How Shall I Teach?; or, Hints to Teachers (1860).

The system that he presented was ahead of it’s time, and much of his practices are still used today. On the learning process, Mason wrote that there were 3 ways in which something can be learned. These ways are through the immediate senses, through reason, and through faith. Rather than having students conform to a mold, Mason wanted students to pursue their own interests. It is the job of the teacher to nourish their students creativity and curiosity. Reflecting on music teachers that had a significant impact on me, it seems that many of them carried similar mentalities to Mason’s. Realizing the impact that Mason had on following generations is an impossible task. Learning and spreading his ideas is the only appropriate way to honor him for the countless generations of music lovers he is responsible for.

Citation

Mason, Dr. Lowell. How shall I teach?; or, Hints to teachers. Ditson, Oliver, Boston, monographic, 1875. Notated Music. Retrieved from the Library of Congress, https://www.loc.gov/item/sm1875.06030/. (Accessed October 23, 2017.)

Rich, Arthur. “Lowell Mason, Modern Music Educator.” SAGE Journals. 2017. http://journals.sagepub.com/doi/abs/10.2307/3385901