Upbeat in Music

In a democracy at war, the cultural values of a young and vigorous nation can and must be preserved.

The closing lines of Upbeat in Music echo the rising nationalist sentiment that permeated America in the 1940s. This film, originally premiered in 1943 catalogues the musical year. And if one quote can sum up America’s musical life in the middle of World War II, it is certainly the one listed above. Upbeat in Music is a short documentary  put together by newsreel makers, the March of Time. This year, 1943, in particular is compelling. America was in the middle of World War II and the nation’s sole preoccupation was establishing a strong national identity. Music was not spared from this endeavor. In fact, music is perhaps one of the great definers on American musical identity. This short film while attempting to discuss only 1943 ended up encapsulating the spirit of American Music as a whole in a few key ways.

Committee determining “Hit-Kit” songs

First, the entire film is preoccupied with the definition of “American” sound. To be fair, the film was made during a time of increasing nationalist fervor. World War II was in full swing and music was not be be exempt from the military industrial complex.  In fact, the film points out throughout WWII the US Government printed in “hit kits” (books of five American songs and one song by an Allied Nation) that would be given to soldiers in the field. What got to go inside of the hit-kits was hotly contested. So much so that the government formed Music Committees of msuicians and impresarios like Benny Goodman, Tommy Dorsey, and Paul Whiteman to determine which pieces of music were “American” enough to be included. At this crucial time in history, it became incredibly important that America establish a cohesive musical identity. And the most American way to establsih and American musical identity is certainly through the formation of a government committee.

Even after the reel moves on from talking about World War 2, it continues to emphasize a true “American” sound. The reel describes the efforts of American composers to create Americna works, referring to the compositions of Duke Ellington, Virgil Thomson, and Aaron Copland. Later, the video goes on to describe the way the Jukebox is changing the music industry and discusses the way musicians are struggling to maintain credit for (and therefore profit from) their work. This struggle reflects a another aspect of American music as a whole: the duality of the musician both as an artist and businessperson. The film spends a great deal of time talking about Serge Koussevitsky and the BSO and acknowledging the Metropolitan Opera and several large symphony orchestras as both important business and important artistic forces.

The last section of the film focused heavily on popular music, pointing out that the American musical landscape is predominantly molded by the desires of a white, middle class market. This too is present throughout all of American music hisotry, the idea of capitalism and music coinciding. The presence of these sentiments from a documentary in the 1940s only proves that markets for music have been driving forces behind musical development in America long before the new millenium.

The film discusses the growing importance of jazz and recognizes the importance of Marion Anderson‘s recordings of spirituals as well, only briefly touching on the subject. While the film does discuss composers like Duke Ellington and performers like Anderson, it is also important to not the racist overtones that permeate the work. Nearly every person in the film is white, and when Ellington was brought up, through praised for his work in jazz, he was contrasted against “serious” composers like Copland and Thomson. Paul Whiteman was considered to be the standard bearer for jazz when it came to determining what should go into the “hit-kits” rather than someone like Duke Ellington who had a great deal of experience in the subject. In fact, no person of color was allowed on the “hit-kits” committee. As I said earlier, this film succeeds in painting a complete picture of American music history, and that history includes racism.

The film closes with the patriotic images of young soldiers giving recitals and the reminder that “In a democracy at war, the cultural values of a young and vigorous nation can and must be preserved”. For a nation at war, the preservation and definition of musical culture was of utmost importance. Upbeat in Music serves both as a time capsule and as an example of the major themes in American musical history. It is an invaluable insight into the ways music interacts with politics, culture, and economics as well as the way we talk about and research music.

 

Sources

Crawford, Richard. America’s Musical Life: A History. New York: W.W. Norton, 2005.

March of Time Archive

 

A Copland in Paris finds American sound

I grew up on a farm. I have a recognizable Minnesota accent. I only call it “duck duck grey duck.”

These are not things I would have described as distinctive about myself as I was growing up. This is because I was surrounded by it. I felt no need to assert it as part of my identity – everyone around me also possessed these factors of identity. However, when I came to St. Olaf, a school where I am often surrounded by students from Oregon, New Jersey, Texas, and even other countries, my friends and peers informed me just how identifying these things about me are. I went to a place where I was no longer surrounded by people from my same background, and people pointed out things about me that made me distinctive to them. That made me all the more aware of my identity.

Similarly, in post-WWI America, Copland found himself studying in a new place entirely surrounded by something different: Paris. He grew up in New York at the turn of the century, the son of Russian immigrants, and he was thoroughly surrounded by the American soundscape. When he arrived in Paris, excited and determined to learn and make a living, he began working with Nadia Boulanger, respected and revered composer at the time.

Image result for Aaron Copland nadia boulanger

Unlike Virgil Thomson, who pursued American music sound after being rejected from the Parisian music scene (saying it would be better to try and cultivate American sound than try to even break into the European scene), Copland turned to the American sound at the strong encouragement of his teacher, Nadia Boulanger.

One of the other students working in this class, Brandon Cash, also posted on this topic in 2015. Cash successfully outlines the strong relationship between Boulanger and Copland, especially highlighting the doors she opened for him in meeting other composers.

Compositionally, too, Boulanger’s abstract approach to jazz, which removed it from its cultural context and saw it as a purely compositional force, carried on into Copland’s work.

Image result for Aaron Copland nadia boulanger

Source: Library of Congress

However, it is important to understand her importance in Copland’s development not as a middle woman between him and Stravinsky, for example, but as a valuable contributor in her own right. She encouraged him to define his American sound – otherwise he would crash and burn. Her blunt, heavily honest advice drove him to really define what he was trying to achieve in creating “American” music. Most importantly, she helped him realize that he had a unique identity in being American and having American sound, so he needed to focus and cultivate that. Like me, he didn’t realize he had certain distinctive aspects of his identity until he was in an entirely different place and someone else told him.

It is ironic that the vessel through which he found his American sound is in a Western European country. However, this is not surprising, given that the outside view of American music can give valuable insight just as the view from within. Boulanger did, indeed, encourage him to listen to other composers’ works, and after he heard Milhaud, Stravinsky, Ravel, and Debussy dabble in Jazz, he incorporated it into several of his works. These include Rondino, Symphony for Organ and Orchestra, Music for the Theater, Dance Symphony, and Piano Concerto.

Below, these letters show Copland’s excitement at being in Paris and finding success and his correspondence with Nadia Boulanger.

Letter from Nadia Boulanger to Aaron Copland

Letter from Copland to Boulanger

Letter from Copland to his parents detailing his excitement at selling his first two compositions in Paris

Carole Jean Harris, “The French connection: The neoclassical influence of Stravinsky, through Boulanger, on the music of Copland, Talma and Piston.” State University of New York at Buffalo, ProQuest Dissertations Publishing, 2002.

Annegret Fauser, “Aaron Copland, Nadia Boulanger, and the Making of an “American” Composer.” The Musical Quarterly, Volume 89, Issue 4, 1 December 2006, Pages 524–554.

 

 

 

 

 

 

 

Romanticizing the West

800px-Colorado_-_Branding_Calves_c._1900William Henry Jackson was tasked with exploring and surveying the American West at a time when America was expanding and the Manifest Destiny was still at the forefront of American ideology. Over his life of 99 years, Jackson became famous for his work with photochrom, such as the photo to the left from around 1900.[1] The branding of a calf is posed as a fairly leisurely activity, as a few of the characters stand around looking at their corral of cattle and the wide open space available to them in the West. Working for the government, Jackson often took exploration trips to photograph scenery along railroad routes and with his photography of beautiful natural landmarks, he even convinced Congress to create Yellowstone National Park. With photos like these, that show a decent life on the frontier and human’s domination over nature, Jackson’s narrow lens paints a Romantic image of the west, sure to keep out the fact that many Native Americans were displaced as a result.

Just as Jackson’s work had a lot to do with the image of the West to the rest of America, composers such as Virgil Thomson and Aaron Copland composed the sounds of the Western frontier, though 30 years later and for nostalgia instead of Manifest Destiny. In Virgil Thomson’s The Plow that Broke the Plains, a film made by the Works Progress Administration in 1936, the cattle are represented by this music.[2]

Doesn’t sound similar to this music from Aaron Copland’s Rodeo from 1942?[3]

The common folk song between the two is called “Old Paint,” a paint being a spotted horse, and the song said to be a common song sung by the cowboys of the west during their night shifts of protecting the cattle. Here cowboy folk music, again excluding Native Americans, is drawn on to paint what sounds like a lackadaisical and relaxed picture of the West. This is a nostalgic, romanticized reflection of cowboy culture much like Jackson’s romantic view of the West. The extent to which this relaxed cowboy life was a reality or the authenticity with which their folk music was presented in these classical genres is debatable.

For more about early 20th century composers shaping the American West, see this NPR article.

[1] William Jackson, “Colorado-Branding Calves,” photochrom on paper, Flatten Art Museum.

[2] Virgil Thomson, writer, Virgil Thomson: The Plow That Broke the Plains, The River, Conducted by Richard Kapp, Performed by Richard Kapp, Essay, Streaming Audio, Accessed April 28, 2015. http://search.alexanderstreet.com/view/work/378497. 

[3] Aaron Copland writer, Appalachian Spring/Rodeo/Fanfare for the Common Man, Conducted by Louis Lane, Recorded January 1, 1982, Telarc, 1982, Streaming Audio, Accessed April 28, 2015. http://search.alexanderstreet.com/view/work/2129722. 

Virgil Thomson: Master Chef

Today, I will remain in the vein of composers and their culinary expeditions, as established by fellow author Phil Biedenbender (Here’s his post on Mahalia Jackson and her fried chicken excursion).

A pioneer of the “American” sound in classical music and winner of the 1949 Pulitzer Prize in music, Virgil Thomson had some serious musical chops. But did you know he also cooked gourmet lamb chops?

Virgil Thomson sharpening his knives in preparation for cooking

Virgil Thomson sharpening his knives in preparation

[1]

 We know Virgil Thomson mainly through his acerbic wit revealed in his writings and musical critiques. Thomson wrote many letters to his friends and acquaintances, some criticizing music, some about special occasions, and even some advice about various topics. His prose is known for being blunt and often funny even if he was being offensive. Thomson’s curiosity was insatiable, composing for almost every genre of music and absorbing all that was new around him.

Thomson also had a passion for fine wine and dining that could only be matched by his passion for music. He once stated, “If I was going to starve, I might as well starve where the food is good.” Thomson’s dinner parties were legendary. Few people were invited since space was limited in his residence at the Hotel Chelsea in New York City, home to other greats such as Bob Dylan and Leonard Cohen. But those that were fortunate enough to attend were treated to an amazing meal and enlightening conversation. He may have been one of the most well-connected men in New York during his time, as people worldwide wanted to stay in contact with him.

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Correspondence from Virgil to fellow composer, Charles Shere

[2]

 As enigmatic and detached he may seem in writing and his compositions, Thomson’s love of food makes him at once more personable as well as knowledgable. People would have not gone to his parties if he was a discourteous host or did not have engaging discussions. He showed a human side of himself that people may have never thought existed through the various meals that he hosted. Even as he was getting into his 80s and 90s, Thomson never lost his vigor and remained as sarcastic as ever until his death.

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Screen Shot 2015-03-23 at 22.06.59
[3]

I wish I could have had the pleasure of being served his pot roasted guinea pig.


1. Hodgson, Moira. 1980. “Virgil Thomson Orchestrates a Meal And Reminisces.” New York Times (1923-Current file), Oct 29. http://search.proquest.com/docview/121418217?accountid=351 (Accessed March 22).
2. Shere, Charles, and Margery Tade. Everbest Ever: Correspondence with Bay Area Friends (Berkeley, CA: Fallen Leaf Press, 1996), 30.
3. Ibid., 45-46.