Ending On a Question

Last Fourth of July weekend, I attended church with some family friends. After the service everyone gathered in back to sing some patriotic songs together. One of those songs, I remember, was “This Land Is Your Land” by Woody Guthrie. I didn’t find anything curious about it at the time–the lyrics were fitting for the occasion. But then I learned when the song was written and what the original lyrics were. (Spoiler alert: We were not singing all the original lyrics.)

Post-1944 lyrics taken from the official website of Woody Guthrie

During the Great Depression, Irving Berlin’s “God Bless America” became an optimistic anthem for the hard times. In 1940, Woody Guthrie wrote “God Blessed America for Me”, with the phrase repeated at the end of each verse, in response to Berlin’s hit song.1 The lyrics were meant to capture a more accurate image of the United States, still celebrating the land but “without glossing over its imperfections or pretending that all in America were blessed equally.”2 The last couple verses were especially overt in their political protest, and–what I find most fascinating–the song ended on a question: “I stood there wondering, if God blessed America for me.”3

When Woody Guthrie changed the title to “This Land Is Your Land” in 1944, he altered the repeated lyric to “This land was made for you and me.”4 Thus, his message became a lot more inclusive. This turned the ending question into “I stood there asking, Is this land made for you and me?” However, in his 1947 recording, he left out the two protest verses but added another verse (“Nobody living can ever stop me…”). While previous versions have been very difficult to find, this is the version that has become most well-known.5

Despite the changes it has undergone, the lyrics of “This Land Is Your Land” still promote inclusivity–a land for you and me, where no one should be left out. The song was even adopted as a campaign song for the NAACP in the 1950s.6 Because Guthrie supported the Civil Rights Movement, I’m sure he would be proud to know his words were used in the fight for equal rights. On the other hand, his words have also been adopted by military bands, big corporations, and presidential campaigns for the purpose of eliciting patriotic sentiments.7 (I even sang it in a church around Independence Day.)

It’s incredible how one song, originally intended to question the ‘blessed’ nature of this country, has become known today as an optimistic, patriotic tune, alongside “God Bless America”. I’m not saying this is a good or bad thing, but I do believe it is important to keep in mind what this song originally stood for and what it asks: was this land blessed for you and me?

1 “This Land is Your Land.” Library of Congress. https://www.loc.gov/item/ihas.200000022/.

2 Galyean, Crystal. “‘This Machine Kills Fascists’: The Life and Music of Woody Guthrie.” U.S. History Scene. http://ushistoryscene.com/article/woody-guthrie/.

3 Songs 1, Box 3, Folder 27, Woody Guthrie Archives, 250 West 57th Street, New York, N.Y.

4 Ibid.

5 Ibid.

6 Ibid.

7 Ibid.

Romanticizing the Struggle of the Common Man in Folk Music

For black Americans in the 1930s and 40s, Jim Crow laws made it impossible to forget the color of their skin, even for celebrated musicians performing in upscale venues.  Lead Belly, discovered in a penitentiary, was no stranger to these racial prejudices.  In a trip to Washington DC in 1937 requested by Alan Lomax, Lead Belly wrote the song “Bourgeois Blues” in response to the unfair treatment he received.

Me and my wife went all over town
And everywhere we went people turned us down
Lord, in a bourgeois town
It’s a bourgeois town
I got the bourgeois blues
Gonna spread the news all around …

I tell all the colored folks to listen to me
Don’t try to find you no home in Washington, DC
‘Cause it’s a bourgeois town
Uhm, the bourgeois town
I got the bourgeois blues
Gonna spread the news all around

Prison compound in Louisiana, Lead Belly in front.

Prison compound in Louisiana, Lead Belly in front.

Although his life contained many of the hardships described in blues and folk songs, Lead Belly was never quite portrayed as a poor folksperson.  Instead, to gain the respect due his talent, he adopted a more professional persona, working extremely hard and finding passion in every aspect of life.  In an interview with PBS, Alan Lomax said that “he simply felt that he triumphed over everything”  (PBS).  In this, he left his early life in the penitentiary far behind.

00660r

Huddie Ledbetter and Martha Promise Ledbetter. Wilton, Conn., Feb. 1935.

 

Woody Guthrie, on the other hand, tried to embody the folky image, but never achieved it fully.  He became a spokesperson for the hardships of ordinary Americans but due to his popularity was never a common man himself.  And, as a white American, his persona never needed the sort of professionalism that Huddie Ledbetter needed to adopt.

Woody with his guitar.

Woody with his guitar.

Alan Lomax, a champion of folk music and a believer in its romanticism, spent years recording both Ledbetter and Guthrie and championing their cause as remnants of true American voices.  Many Americans who listened to folk music idealized the singers as tortured souls moaning out their troubles.  But while Lead Belly and Guthrie experienced the sorrows of racial prejudice, the Great Depression, and dustbowl-era America, neither one completely represented the hardworking common man so heavily lauded in the work of the Lomaxes.  Their fame and status as alternative folk heroes lifted them way beyond the label of common man.  Instead the common man remains in his dusty home, toiling his hours away and singing folk songs to bring up his spirits.

Sources:

Lomax, Alan.  [Prison compound no. 1, Angola, Louisiana. Leadbelly (Huddie Ledbetter) in the foreground].  Photograph.  Louisiana, 1934.  From Library of Congress: The Lomax Collection.  http://www.loc.gov/pictures/collection/lomax/item/2007660073/

Lomax, Alan.  Huddie Ledbetter (Leadbelly) and Martha Promise Ledbetter, Wilton, Conn.  Photograph.  Connecticut, 1935.  From Library of Congress: The Lomax Collection.  http://www.loc.gov/pictures/collection/lomax/item/2007660385/

Aumuller, Al.  [Woody Guthrie, half-length portrait, facing slightly left, holding guitar].  1943.  From Library of Congress: Prints and Photographs Division.  http://www.loc.gov/pictures/item/95503348

So Long, It’s Been Good to Know Yuh

Woody Guthrie (1912-1967) was an American singer-songwriter whose folk music gave voice to people’s struggles and considered his songs as his weapon in the fight against injustice and hardship among many other things.

Woody Guthrie experienced enough tragedy and hard times to inspire thousands of songs. Alongside his passion to voice his own trials, Woody became a voice for more than just himself.

woody_guthrie

Wilson, Charles Banks. [Photograph]. Retrieved from http://www.oksenate.gov/senate_artwork/images/artwork/woody_guthrie.jpg

He crisscrossed across America and made ends meet playing guitar and singing in saloons and work camps during the Great Depression. As he would follow his insatiable wanderlust, Guthrie would absorb certain ballads and styles of the folk style he heard on the road and would write song after song that reflected the struggles and good times of the ordinary people he would meet. Listeners responded immediately to Guthrie’s heartfelt, down-to-earth style.

In the mid-1930s, The Great Depression had already swept across the nation, and a drought had hit the plains of the United States. The prairie grasses had been over-plowed and the dust that collected would sometimes blot out the sun. From his experiences in the “Dust Bowl”,  Woody had realized the power that music had to capture the core of individuals and the events and places he understood.

Woody-Guthrie-Dust-Bowl-Ballads-495806

eli.com [Photograph] Retrieved from http://eil.com/images/main/Woody-Guthrie-Dust-Bowl-Ballads-495806.jpg

 

 

 

 

 

 

 

 

 

 

 

 

“In thinking back about this time, he wrote, ‘there on the Texas plains right in the dead center of the dust bowl, with the oil boom over and the wheat blowed out and the hard-working people just stumbling about, bothered with mortgages, debts, bills, sickness, worries of every blowing kind, I seen there was plenty to make up songs about.’” 1

Behind the simple song, a rich and complex personality that Guthrie instilled, still exudes. One of his first songs to reflect what he saw happening around him became one of his most famous songs. “So Long, It’s Been Good to Know You”

Jackson, Mark. “Rambling Round: The Life and Times of Woody Guthrie — Woody Guthrie and the Archive of American Folk Song: Correspondence, 1940-1950 | Collections | Library of Congress.” Rambling Round: The Life and Times of Woody Guthrie — Woody Guthrie and the Archive of American Folk Song: Correspondence, 1940-1950. Library of Congress. Web. 2 Mar. 2015. <http://www.loc.gov/collections/woody-guthrie-correspondence-from-1940-to-1950/articles-and-essays/rambling-round-the-life-and-times-of-woody-guthrie/>.