After searching a bit on the database, I stumbled upon a document called, “Plea for Negro Folk Lore,” published as the Freeman on January 27, 1894. In this article, author Miss A.M. Bacon argues that within a handful of years as of the publishing of this article, the history of black Americans would dwindle, and be reduced to nothingness-completely assimilated into society with no traditions, beliefs or ideas from the past. The thought that the new generation was not aware of the sufferings of their ancestors is frightening. To combat this rising problem, the author suggests the history of black Americans, specifically enslaved black Americans to be meticulously collected. Likewise, she argues that such knowledge must be collected by intelligent and educated black scholars in order to accurately inform from their own experience. Bacon numbers the types of information that must be collected: Folktales, customs, traditions, African words surviving in speech or song, ceremonies and proverbs. Through collecting these items, the history of black Americans can be compiled, so that everyone knows the struggles of the past.
One of the best ways to explore the past of black Americans is through the surviving words through speech and song. While people had recorded spirituals at the time, Bacon focuses on different kinds of songs. She references utterances, both musical and rhythmic. Further on, she poses the question to her audience of primarily black Americans, “What are your people singing about – for they are always singing – at their work or their play, by the […] or in social gatherings?”1 Bacon presents a clear call to action to notate such music, as it is these songs that contain the history, life and identity of the black American.
“Plea for Negro Folk Lore.” Freeman (Indianapolis, Indiana) 6, no. 4, January 27, 1894: . Readex: African American Newspapers. https://infoweb.newsbank.com/apps/readex/doc?p=EANAAA&docref=image/v2%3A12B28495A8DAB1C8%40EANAAA-12C8A12E849E6750%402412856-12C8A12E9A8258B0%401-12C8A12F1D93D6A0%40Plea%2Bfor%2BNegro%2BFolk%2BLore (Accessed October 12th, 2022).