Leontyne Price and Racism in Opera

 

Leontyne Price made her Metropolitan Opera debut in January 1961 as Leonora in Giuseppe Verdi’s Il Trovatore, pictured here.

Leontyne Price is known as the first Black leading performer in opera. She was the first Black prina donna to gain an international reputation and become a singing superstar in the world of opera. Born as Mary Violet Leontyne Price on February 10, 1927, she grew up singing in the church choir and only decided to pursue music after she graduated from the College of Education and Industrial Arts, now Central State University.1 She then attended the Julliard School of Music and began her singing career on Broadway in 1952. She made her operatic debut in 1957 and continued traveling the world singing opera until 1985 when she switched to more recital work.2  Her role in Verdi’s Aida remains her best-known work, and she is widely considered the most stunning Aida this world will ever see (see video below). Price was an incredibly accomplished artist and received numerous awards, including 20 Grammys, the Presidential Medal of Freedom (1964), the Kennedy Center Honor (1980), the National Medal of the Arts (1985), and is a National Endowment for the Arts Opera Honoree. 3 Today, at age 96, she continues to inspire upcoming generations of Black classical musicians.

I found this snippet of a newspaper from the Kansas Whip in 1955 titled “Whites Help Welcome Negro Soprano Home”, describing the large mixed-race crowd that greeted Price for a benefit concert in her birth town of Laurel, Mississippi. 4 I found this title to be extremely diminishing of Price’s accomplishments as an artist – according to the snippet, it was the largest gathering of White and Black people in Laurel’s history. To title this as “Whites Help Welcome Negro Soprano Home” is centering White people once again in a story that should be centering Black voices and celebrating Price’s artistry and accomplishments. It reminded me of the conversations we have had in class about White saviorism and White guilt – once again, White people are making themselves the heroes of someone else’s story.

Article published in the Kansas Whip in Topeka, Kansas on April 1, 1955

We can only begin to comprehend the struggles that Price had to overcome as a Black woman in the opera industry, which is a racist and almost exclusively White-dominated industry to this day. Take the Met, for example. With a board of 45, only 3 managing directors are Black.5 Bass-baritone Morris Robinson said in a New York Times article about representation in opera: “In 20 years, I’ve never been hired by a Black person; I’ve never been directed by a Black person; I’ve never had a Black C.E.O. of a company; I’ve never had a Black president of the board; I’ve never had a Black conductor,” Mr. Robinson said. “I don’t even have Black stage managers. None, not ever, for 20 years.”6

Representation in opera is still a huge issue today and racism is prevalent, especially considering the mostly old and white audience that opera attracts. Hopefully, as time goes on, we will center Black artists in the world of opera. Artists like Leontyne Price are an inspiration, but also a reminder of how far we still have to go to achieve equity in the world of opera.  

“I am here and you will know that I am the best and will hear me. The colour of my skin or the kink of my hair or the spread of my mouth has nothing to do with what you are listening to.” – Leontyne Price

 

   

1 Britannica, T. Editors of Encyclopaedia. “Leontyne Price.” Encyclopedia Britannica, October 3, 2023. https://www.britannica.com/biography/Leontyne-Price.

5 Barone, Joshua. “Opera Can No Longer Ignore Its Race Problem.” The New York Times, The New York Times, 16 July 2020, www.nytimes.com/2020/07/16/arts/music/opera-race-representation.html.

The Harp: Do You See It as a White Instrument? Part II

Welcome back to Part II of my blog series “The Harp: Do You See it as a White Instrument?”. 

As we have previously discussed, if the average American were asked what they envision when they think of harp music, it is likely that their description would most closely match Western classical music. Their image of a harpist would most likely match that of a white woman, angel, or cherub. 

Conversely, if the average American were asked what instruments they think of when they think of jazz or swing music, the harp would unlikely be named at all. 

Silhouette of five players in jazz band, white background

Silhouette of five players in a jazz band, none of whom are playing the harp1

Allow me to challenge these prevailing images by introducing you to Olivette Miller, a Black swing harpist born in 1914. 

From left to right: Gene Sedric, Cliff Jackson, Olivette Miller, and Josh White2

What do we know about Olivette Miller?

It was very difficult to find scholarly secondary sources about Olivette Miller. In fact, Catalyst, the library interface for St. Olaf and Carleton Colleges, shows only 15 results for “Olivette Miller”, and they are mostly references in the context of her famous father or ex-husbands (I smell academic sexism). Google results for Miller include a sparse Wikipedia page3, IMDB page4, and an African American Registry entry5, each listing very few, if any, credible secondary source references. One of the best scholarly sources I could find was The New York Public Library Archives and Manuscripts6, which only briefly mentions Olivette Miller under the biographical information for her father, saying she “was a renowned jazz harpist”. I searched for a recording of Miller playing the harp for a very long time, but only found a recording of her singing7:

What did a mid-twentieth century audience know about Olivette Miller? 

There are far more references to Miller in primary source newspapers, where you discover, after digging, that she was famous in her time. In a 1942 article within the Arkansas State Press8, shown below, a headline reads “Olivette Miller Featured With Noble Sissle”, a prominent jazz composer. The article informs readers that Miller studied harp at the Conservatory of Paris, which is no small feat. 

A newspaper clipping from the New York Age in 1948 announces that Olivette Miller gave a surprise appearance at Fisk University, calling her “New York’s boogie woogie harpist”9:

A clip from the Cincinnati Enquirer advertises Olivette Miller directly underneath Jackie “Moms” Mabley, calling Miller the “World’s Greatest Swing Harpist”10

I also found the advertisement for a movie called “The Joint is Jumpin’”, shown below, which stars and highlights Olivette Miller11. It appears as though the film is lost. Still, Olivette must have been featured because advertisers believed her fame would help ticket sales. 

In conclusion, we know that Olivette Miller was famous in her time, but that she has since been lost to history. What does her disappearance from modern-day discussions of jazz or harp say about race, identity, and representation in American music? Do we only preserve in our memories individuals who fit our expectations for race and genre? 

 

P.S. If you want to hear what jazz harp would sound like, here’s a recording from the only slightly more-discussed jazz harpist, Dorothy Ashby, born 18 years after Olivette12:

Footnotes

1 Amon, Markus. Untitled. Getty Images. Photograph. https://www.npr.org/sections/therecord/2017/03/09/519482385/sexism-from-two-leading-jazz-artists-draws-anger-and-presents-an-opportunity

2 Gottlieb, William P. Portrait of Gene Sedric, Cliff Jackson, Olivette Miller, and Josh White, Café Society Downtown, New York, N.Y., ca. Mar. United States, 1947. , Monographic. Photograph. https://www.loc.gov/item/gottlieb.15891/.

3 “Olivette Miller.” Wikipedia, Wikimedia Foundation, 19 Sept. 2021, https://en.wikipedia.org/wiki/Olivette_Miller.

4 “Olivette Miller.” IMDb, IMDb.com, https://www.imdb.com/name/nm0589534/bio?ref_=nm_ov_bio_sm.

5 “Olivette Miller, Jazz Harpist.” African American Registry, 22 Aug. 2021, https://aaregistry.org/story/olivette-miller-jazz-harpist-born/.

6 Fullwood, Steven G. “Flournoy Miller Collection.” Flournoy Miller Collection, The New York Public Library Archives and Manuscripts, https://archives.nypl.org/scm/20858.

Protone Records. “Olivette Miller – Look Up.” YouTube, YouTube, 6 May 2020, https://www.youtube.com/watch?v=0d_fFvFgECc.

“Olivette Miller Featured With Noble Sissle.” Arkansas State Press, 6 Nov. 1942, p. 7. Readex: African American Newspapers, infoweb.newsbank.com/apps/readex/doc?p=EANAAA&docref=image/v2%3A12F3CB549363AB38%40EANAAA-1338AA535C345258%402430670-1338A17A590FB5E0%406-1382D12EF361EDE0%40Olivette%2BMiller%2BFeatured%2BWith%2BNoble%2BSissle. Accessed 17 Oct. 2021.

9 “Olivette Miller, Jazz Harpist, at Fisk University.” New York Age, 5 June 1948, https://www.newspapers.com/clip/69869071/olivette-miller-jazz-harpist-at-fisk/.

10 “The Latin Quarter (Advertisement).” The Cincinnati Enquirer, 12 Oct. 1947, https://www.newspapers.com/clip/69852170/the-latin-quarter-advertisement/.

11  “The Joint Is Jumpin’ (1949).” DREAM13 Media, 10 Aug. 2021, https://media.dream13.com/the-joint-is-jumpin-1949/.

12  Regent Records. “Dorothy Ashby – Thou Swell.” YouTube, YouTube, 20 June 2010, https://www.youtube.com/watch?v=WYBTr6CxpU8&t=234s.

Florence B. Price

On June 15th, 1933, Florence Price made history: the Chicago Symphony premiered her Symphony in E minor, making her the first African-American woman composer to have a work performed by a major orchestra.

This work, originally subtitled “Negro Symphony,” draws on many of the stylistic traits of African-American folk music without ever explicitly quoting folk melodies;  instead of writing symphonic music around a 12-bar blues or a spiritual tune, as did many of her contemporaries, Price instead incorporates some of the harmonic and melodic elements of blues and spirituals into her own unique voice.  The resulting composition is strikingly original.

Despite the high quality of her music, Price had difficulty attaining performances of her work.  In a 1943 letter to Sergei Koussevitzky, she explains the manifold struggles she faces as both a female composer and a composer of color:

“Unfortunately the work of a woman composer is preconceived by many to be light, frothy, lacking in depth, logic, and virility.  Add to that the incident of race – I have Colored blood in my veins – and you will understand some of the difficulties that confront one in such a position”

In the remainder of the letter, Price asks Koussevitzky to consider one of her compositions, insisting that he make “no concession” on the basis of race or sex, but rather evaluate the score on its musical merit alone.  Despite receiving many such letters from Price, Koussevitzky never programmed a single one of her works.

The underrepresentation and erasure of Florence Price continues to the present day: after searching several databases, I found that there is only one recording of the Symphony in E minor that is readily available to the public.  Scholarly research on Price’s life is also relatively sparse, with the writings of late musicologist Rae Linda Brown existing as some of the only works that honor Price’s life and pay homage to her music.  The conspicuous silence surrounding Price in scholarly and musical discourses clearly illustrates the racist and sexist systems that ceaselessly oppress female composers of color.  Performing, researching, and recording the music of these underrepresented composers is essential if we ever hope to dismantle these systems and construct a new musical landscape that truly offers equal opportunities for all people.

Sources

Fabre, Geneviève, and Michel Feith. Temples for tomorrow: looking back at the Harlem Renaissance. Indiana University Press, 2001.

Price, Florence B. “Recorded Music of the African Diaspora, Vol. 3.” Albany Records, 2011.