A Copland in Paris finds American sound

I grew up on a farm. I have a recognizable Minnesota accent. I only call it “duck duck grey duck.”

These are not things I would have described as distinctive about myself as I was growing up. This is because I was surrounded by it. I felt no need to assert it as part of my identity – everyone around me also possessed these factors of identity. However, when I came to St. Olaf, a school where I am often surrounded by students from Oregon, New Jersey, Texas, and even other countries, my friends and peers informed me just how identifying these things about me are. I went to a place where I was no longer surrounded by people from my same background, and people pointed out things about me that made me distinctive to them. That made me all the more aware of my identity.

Similarly, in post-WWI America, Copland found himself studying in a new place entirely surrounded by something different: Paris. He grew up in New York at the turn of the century, the son of Russian immigrants, and he was thoroughly surrounded by the American soundscape. When he arrived in Paris, excited and determined to learn and make a living, he began working with Nadia Boulanger, respected and revered composer at the time.

Image result for Aaron Copland nadia boulanger

Unlike Virgil Thomson, who pursued American music sound after being rejected from the Parisian music scene (saying it would be better to try and cultivate American sound than try to even break into the European scene), Copland turned to the American sound at the strong encouragement of his teacher, Nadia Boulanger.

One of the other students working in this class, Brandon Cash, also posted on this topic in 2015. Cash successfully outlines the strong relationship between Boulanger and Copland, especially highlighting the doors she opened for him in meeting other composers.

Compositionally, too, Boulanger’s abstract approach to jazz, which removed it from its cultural context and saw it as a purely compositional force, carried on into Copland’s work.

Image result for Aaron Copland nadia boulanger

Source: Library of Congress

However, it is important to understand her importance in Copland’s development not as a middle woman between him and Stravinsky, for example, but as a valuable contributor in her own right. She encouraged him to define his American sound – otherwise he would crash and burn. Her blunt, heavily honest advice drove him to really define what he was trying to achieve in creating “American” music. Most importantly, she helped him realize that he had a unique identity in being American and having American sound, so he needed to focus and cultivate that. Like me, he didn’t realize he had certain distinctive aspects of his identity until he was in an entirely different place and someone else told him.

It is ironic that the vessel through which he found his American sound is in a Western European country. However, this is not surprising, given that the outside view of American music can give valuable insight just as the view from within. Boulanger did, indeed, encourage him to listen to other composers’ works, and after he heard Milhaud, Stravinsky, Ravel, and Debussy dabble in Jazz, he incorporated it into several of his works. These include Rondino, Symphony for Organ and Orchestra, Music for the Theater, Dance Symphony, and Piano Concerto.

Below, these letters show Copland’s excitement at being in Paris and finding success and his correspondence with Nadia Boulanger.

Letter from Nadia Boulanger to Aaron Copland

Letter from Copland to Boulanger

Letter from Copland to his parents detailing his excitement at selling his first two compositions in Paris

Carole Jean Harris, “The French connection: The neoclassical influence of Stravinsky, through Boulanger, on the music of Copland, Talma and Piston.” State University of New York at Buffalo, ProQuest Dissertations Publishing, 2002.

Annegret Fauser, “Aaron Copland, Nadia Boulanger, and the Making of an “American” Composer.” The Musical Quarterly, Volume 89, Issue 4, 1 December 2006, Pages 524–554.

 

 

 

 

 

 

 

El Salon Mexico: Copland’s Correspondence with Carlos Chavez

copland and chavez

El Salon Mexico was a highly labored over composition Copland was particularly enthusiastic about writing. Spending over two years on its composition, Copland was in correspondence with Mexican composer Carlos Chavez years before its actual premiere in the Fall of 1937. The correspondence between Copland and Chavez reveals Copland’s strong interest in the pieces reception critically both in terms of popularity but also particularly centered on the acceptance of it as Mexican music.

Copland’s enthusiasm for the piece can be seen in his letter two years before its premiere in a letter from August 28th, 1935:

“Just now I am finishing up the orchestration of El Salon Mexico which I wrote you about last summer. What it would sound like in Mexico I can’t imagine, but everyone here for whom I have played it seems to think it is very gay and amusing!”

This quote reveals both the excitement Copland felt and also his concern over the piece’s reception in Mexico. This concern is more strongly articulated in other letters he wrote to Chavez during the piece’s composition. In October 1934 he wrote that:

“I am terribly afraid of what you will say of he Salon Mexico – perhaps it is not Mexican at all and I would look so foolish. But in America del Norte it may sound Mexican!”

copland letter oct 15 1934

Anxious to hear about the reception of the piece, Copland asked explicitly for Chavez to pass on that information to him in 1937 after he sent the piece to be performed. He writes:

“I hope the Festival will be a big success. Also, that you’ll enjoy working on the Salon Mexico. Be sure to have Armando send me all the reviews – even those of Senor Pollares!”

copland letter may 18 1937

The correspondence between Copland and Chavez provides a fascinating insight into the concerns and enthusiasm that Copland had over the piece and shows that Copland himself was very consciously thinking about the issues of race and musical representation during the composition of his piece. Some interesting questions to ask would be whether or not Copland ought to be writing pieces which he worries are “authentic” only to an audience they do not belong to. Is it reinforcing racial stereotypes if the culture wildly raving the piece as “Mexican” is America? Is Copland advocating the writing of stereotyped pieces? Or is he trying to authentically capture and represent what might constitute as “Mexican music?” Would doing so be a respectful celebration or appropriation of Mexican music? Is Copland’s correspondence with Chavez reveal a genuine desire to please Mexican audiences or to market to American audiences? These are all questions without answers, because that’s what this class is about.

Works Cited:

Kostelanetz, Richard. Aaron Copland: A Reader. Great Britain: Routledge, 2004. Print.

http://lcweb2.loc.gov/diglib/ihas/loc.natlib.copland.phot0005/default.html

 

Woody Guthrie’s Letters

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Letters from Woodie Guthrie to Alan Lomax on September 25, 1940 reveal many insights into the personal beliefs and character of Woodie Guthrie and help shed light into his music and philosophy behind it. As direct writing from the composer itself, it provides the least biased source available and gives Woodie Guthrie’s exact words, and a helpful context for them. Woodie Guthrie’s conviction of using music as politics can be seen in his writings here. He states that “if you see something thats wrong and needs to be fixed, and you get up and tell it just how you feel, that makes you a showman.”

He writes later that, “you cant entertain nobody unless you can do two things be yourself and forget yourself and imagine you’re helping everybody, cuss the ones that don’t like.”  you, by what you do.”

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His somewhat cynical view of politics comes out in another letter to the same recipient written a couple of months later. He writes that, “I am writing this [letter] on Christmas paper and I think all election speeches ought to be wrapped in gift boxes with a red and green string tied around them, and that a way we would be sure at least of a Christmas package whether there was anything in it or not.”  He desires to fix things and make the world a better place and states that his purpose in voting is to fix things, “and if I dont fix it by a voting one way, I’ll vote another way, and finally, I’ll find out the right way.”

These letters of Woodie Guthrie help shed light on his passion, philosophy, and music. And as primary source material, as well as Guthrie’s own words, they can be relied on quite strongly to gain insight into Guthrie’s understanding of his life and musical career.

sources:

http://www.loc.gov/resource/afc1940004.afc1940004_036/?sp=1&st=text

http://www.loc.gov/item/afcwwgbib000038/