Tag Archives: Gershwin

“Porgy and Bess” and African-American Identity

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Arguably the most famous American musical theater production of the 20th century is Porgy and Bess, “an American Folk Opera,” the peak of Gershwin’s career. There is rarely a night in the world when Porgy and Bess isn’t performed live on stage. The distinct characters of the songs have spawned hundreds of arrangements. in Maurice Peress’s book “Dvorák to Duke Ellington: A Conductor Explores America’s Music and Its African American Roots”, We are able to see the intersections between “Porgy and Bess”, Gershwin, and the African-American identity. 1

Although “Porgy and Bess” was a cultural gift, it is not exempted from some controversy. “Combining the sons of Russian Jewish immigrants, George and Ira Gershwin, with the scion of a prominent white South Carolina family, DuBose Heyward, and his wife Dorothy, an Ohio native, to depict an exclusively African-American story”(Cooper 2019)—is this an example of good melting-pot American art? Is it improper cultural appropriation? The fact that the most well-known opera depicting the African-American experience was produced by a team made up exclusively of white people is no secret to Black composers looking for acceptance. 2

In a 1936 essay for Opportunity, an Urban League journal, Hall Johnson, a black composer, arranger, and choir director whose Broadway hit musical “Run, Little Chillun!” had been successful, said Gershwin was “as free to write about Negroes in his own way as any other composer to write about anything else.” However, he noted that the finished product was “Gershwin’s idea of what a Negro opera should be, not a Negro opera by Gershwin.” Decades later, the writer James Baldwin reiterated this criticism in a review of the movie, saying that although he enjoyed “Porgy and Bess,” it was still “a white man’s vision of Negro life.”2

“Porgy and Bess” provided jobs for black singers with classical training during a time when discrimination kept them from appearing at the Met and other prestigious venues. When the initial tour of the play arrived to the segregated National Theater in Washington, DC, the black stars of the show took a stance and promised not to perform. The theater was compelled to integrate as a result, albeit only briefly. “Porgy” established the careers of other black vocalists , such as Leontyne Price, who sang the part of Bess right out of Juilliard.2

Eventually, It began featuring American culture internationally. However, this came with some problems. “Porgy and Bess”, being a Jewish composer’s work about African Americans, the work’s European premiere in Copenhagen during World War II sparked controversy because of its staging, which was seen as a direct protest against the Nazi regime. During the middle of the Cold War, in the mid-1950s, author Truman Capote wrote an entertaining portrayal of the inherent ironies of this visit of Leningrad and Moscow.2 The piece seemed to be fitting into the operatic canon, proving the pieces power.

 

1 Peress, Maurice. 2004. Dvorák to Duke Ellington : A Conductor Explores America’s Music and Its African American Roots. New York: Oxford University Press, Incorporated. Accessed November 2, 2023. ProQuest Ebook Central.
2 Cooper, Michael. “The Complex History and Uneasy Present of ‘Porgy and Bess.’” The New York Times, The New York Times, 19 Sept. 2019, www.nytimes.com/2019/09/19/arts/music/porgy-bess-gershwin-metropolitan-opera.html.

Why Nadia Boulanger is Kind of Like Master Yoda

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You know that scene in Star Wars: The Empire Strikes Back, Episode V when Luke Skywalker visits Dagobah to learn from the great Master Yoda? And there’s an awesome training sequence where Luke learns all this awesome stuff about the Force and raises his ship from the swamp. Now imagine that Dagobah is 20th century Paris. And Master Yoda is Nadia Boulanger. And George Gershwin is Luke Skywalker.

Okay, so maybe Star Wars and Les Annes Folles Paris are two very different thigns, but the concept is the same. In June of 1928 George Gershwin went full Luke Skywalker and sent Nadia Boulanger this letter:

Letter from Gershwin to Boulanger

The text of this letter reads;

Dear Mademoiselle,

I am in Paris for a short visit and would like very much to meet you again. I believe we met when I was here two years ago, through the Kochanskis. I have a letter to you from Maurice Ravel.

Please be so good as to telephone me at the Hotel Majestic or write me a note letting me know when and where we could meet. With all good wishes I am,

Most sincerely, George Gershwin

When they met, Gershwin requested that Boulanger instruct him in composition. Boulanger (unlike Master Yoda) declined. She told Gershwin that she couldn’t give him anything he didn’t already have. When one takes into consideration Gerswin’s musical styles,this letter and Boulanger’s refusal to teach Gershwin represent a unique perspective on developing American musical identity. While Gershwin’s contemporaries were building on European idioms and attemping to legitimize American identity thorugh the adoption and adaptation of American Folk idioms. Gershwin, one could argue, was also doing this, but instead of Anglo Folk idioms, relied on Jazz. His brand of symphonic jazz, already popular in 1928, has a unique sound. I posit that Boulanger’s recognition of this unique sound represents the changing perceptions of American music on the European continent. Boulanger recognized that jazz was one of the most unique idioms to come out of American music. Her approval of Gershwin’s symphonic jazz mirrors the world’s tacit approval of the appropriation of jazz in a symphonic sense. While white American elites, and (as evidenced by this letter) white European elites applauded the “raising up” of jazz idioms, composers and performers of color were struggling to gain a tenth of recognition composers like Gershwin were able to achieve. This notion reveals that the source material from which Gershwin drew was stil considered by many, even those in Europe, to exist outside of Art Music as an exotic “other”. Perhaps Boulanger’s refusal to teach Gershwin and mold his composition to her “refined” (read white westernized) musical ideals, as she did Copland, Glass, and others, helped American music to continue its unabashed appropriation of musical idioms from marginalized people. Perhaps this is the true identity American music.

More on Boulanger

Nadia Boulanger is practically the undisputed master teacher of the 20th century. From Copland to Bernstein, her mark on American music is distinct and far reaching.

Boulanger

Boulanger was born on the 16th of September in 1887. She officially began studying composition at the Paris Conservatoire at the age of 9 working with masters of composition like Gabriel Fauré. Boulanger herself was a gifted composer, but nearly stopped composing completely after the devastating death of her sister, Lili, in 1920. While this personal tragedy blighted a promising compositional career, it opened the doors for her teaching to come through.

While you finish reading this post about Boulanger’s influence on American composers, listen to some of her compositions in this playlist.

Please take a minute to learn more about Nadia Boulanger here. As a teacher, composer, and scholar, Nadia Boualanger had an immense effect on our modern perceptions of American Music and deserves to be considered as a major facet of American Musical style along with her many pupils.

Sources

Spycket, Jérôme. Nadia Boulanger. Stuyvesant, N.Y.: Pendragon Press, 1992.

Potter, Caroline. “Boulanger, Nadia.” Grove Music Online. Oxford Music Online. Oxford University Press. Web. 15 Jun. 2017. <http://www.oxfordmusiconline.com/subscriber/article/grove/music/03705>.

Portrait of Nadia Boulanger from https://blog.edmodo.com/wp-content/uploads/2014/03/NadiaBoulanger_portrait.jpg.

Portrait of Yoda from https://vignette.wikia.nocookie.net/starwars/images/d/d6/Yoda_SWSB.png/revision/latest?cb=20150206140125

Porgy and Bess- A Fantasy to Racial Equality

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Cover to a sheet music from Gershwin’s opera, Porgy and Bess

Porgy and Bess is as much of a serious, classical work as it is a political work. Porgy and Bess was created in collaboration with composer George Gershwin, and lyricists Ira Gershwin and DuBose Heyward. This cultural opera has been a prime example of the struggle of black and white relations and racial equality in art and performance. In his letter to Gershwin regarding Act II, Heyward writes to Gershwin explaining his ideas regarding a dance in the scene and the overall authenticity of it.

Letter from Hayward to Gershwin found in “George Gershwin: His Journey Towards Greatness”

Why is Porgy and Bess a popular topic when it comes to talking about the racial history of America? Firstly, it was composed, written, produced, directed, and critiqued by white people; yet it is about the behavior, beliefs and expressions of black people. This does not have to be problematic. However, as soon as people start making claims to authenticity, then it is problematic because people outside of a culture are adapting another culture without having experienced it or having fully understood it.

Many of the reviews that circulated when Porgy and Bess premiered praised the authentic of portrayals of black culture. The opera itself does not represent black culture and does not inform us of what was authentic (because that is always a moving target), but it informs us about the white perceptions of authentic black culture. Because most reviews addressed authenticity, this is a prime example of the fantasy that the journey to racial equality was “easy” and quick.

The making and remaking of Porgy and Bess is a case study in the ways that white Americans in the twentieth century craved stories about African Americans featuring earthy authenticity and frictionless progress toward racial equality. ~Ellen Noonan 

In DuBose’s letter to Gershwin, it is interesting that he used language like “primitive” yet the work was a prestigious and accepted genre: the opera. This seeming juxtaposition highlights the idea that people were willing to ignore the fact that this opera says more about white perceptions than authenticity of black culture. This omission mollified guilt and does not challenge any fantasized perceptions, making it the idealized path to racial equality.

Many of these critiques of Gershwin’s opera are also relevant today. It is important when performing works from other cultures to be conscious and well informed of personal perceptions and what is authentic.

Works Cited

Ewen, David. “A Giant Stride Towards Greatness.” George Gershwin His Journey Towards Greatness, Prentice-Hall Inc., 1970, pp. 220–222.

Noonan, Ellen. The Strange Career of Porgy and Bess: Race, Culture, and America’s Most Famous Opera. Chapel Hill: University of North Carolina Press, 2012. Accessed November 5, 2017. ProQuest Ebook Central.

Richard Crawford. “Porgy and Bess.” The New Grove Dictionary of Opera. Grove Music Online. Oxford Music Online. Oxford University Press accessed November 5, 2017, http://www.oxfordmusiconline.com/subscriber/article/grove/music/O004106.

Chorus,Glyndebourne. “”Porgy & Bess “Summertime”. [July 1993]. 2:54. [July 2009]. https://www.youtube.com/watch?v=O7-Qa92Rzbk

Did Everyone Like Jazz?

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LP Album Cover. Rhapsody in Blue: the 1925 Piano Roll, Michael Tilson Thomas, Columbia Records, 1976.

One of the most notable compositions that comes to mind when ruminating on symphonicjazz is Gershwin’s “Rhapsody in Blue” (1924). Listen Here. In thanks largely to Paul Whiteman’s clever marketing as an “Experiment in Modern Music” and its premiere performance in a well-known venue, the Aeolian Hall, the piece was largely well-received by audiences and critics.1 Much of the praise for Gershwin’s work was that it encompassed what American’s wanted out of distinctly “American Music.” As Crawford points out, it encompassed three strands of development: blues as popular music, the spread of instrumental jazz, and a want for modernism in the classical sphere.2

As we’ve discussed in class, the perception of Gershwin’s music as uniquely American can be troublesome because to some it seeks to exploit and adjust music of cultures aside from Gershwin’s own for the profit of symphonic tastes. As Crawford also points out, it was certainly not the first to present black dance music or jazz in concert settings although many think it to be so simply because the previous works by composers like Will Marion Cook or W.C. Handy are less well known simply because of their minority in that era’s society.3

Manitou Messenger, Feb. 14, 1933.

A story that’s less-often told is that some people really did not enjoy “Rhapsody in Blue” or jazz elements in general. When exploring writings on jazz, I came across an article from our very own campus paper, The Manitou Messenger. Interestingly, an article from 1933, nine years after the premiere of “Rhapsody in Blue,” conveyed stern opposition to jazz band at St. Olaf saying “jazz is profanity in music.”4

“Many…students who aspire to and cherish the higher things in life despise this type of music.”5

Is this negative reception of jazz a sign of the times at St. Olaf in the 1930s? It seems pretty forthright, which at first lead me to think there was room for anti-jazz, conservative thinking on campus at the time. However, in the publication later that month, another student wrote an opinion article which countered that the former article “was of very little consequence” and “hardly worthy of a serious reply.”6 This author claimed that this jazz band nay-sayer was fueling the fire that the college was attempting to paint itself as heavily religious.

Manitou Messenger, Feb. 28, 1933.

“Why be afraid to admit St. Olaf is not a monastery?”7

Interestingly, both authors simply signed their articles with their first initial leaving some room for anonymity. Although we don’t know who these students sharing their opinions were, what they were studying, or where they are now, we do know that responses to jazz were not all in loving favor.

1 Richard Crawford, America’s Musical Life: A History, (New York: W. W. Norton & Company, 2001), 573.

Porgy and Bess: Controversy and Slow Progress

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Controversy

First, a short history of Porgy and Bess.

The original “Highlights from Porgy and Bess” album, featuring cover art entirely at odds with the featured vocalists, white Met Opera stars Lawrence Tibbett and Helen Jepson.

In fall 1935, the galleries of Carnegie Hall rang for over four hours (including two intermissions) with the music of George Gershwin and the lyrics of DuBose Heyward and Ira Gershwin. The private concert performance was of a new project, a grand experiment combining jazz, blues, spirituals, arias, and recitatives in a work that Gershwin described as a “folk opera,” Porgy and Bess, based on the novel Porgy by Heyward. The show became problematic for many reasons: though technically an opera featuring trained opera singers, it played according to Broadway’s schedule; the composer Gershwin had never written anything of such magnitude; while the production featured an all-black cast telling an African-American story, the author/librettist Heyward was white; the entire production crew from the director down to the stagehands to the violinists in the pit was white. In fact, the “official cast album” was recorded just days after the opera’s Broadway opening. It featured not the show’s original African-American leads, Todd Duncan and Anne Brown, as the titular Porgy and Bess, but white Metropolitan Opera stars Lawrence Tibbett and Helen Jepson, who sat in on the last few rehearsals before opening night to learn the music. Producers felt the album would be more palatable to wide audiences and therefore sell better. (Sidebar: black performers were not allowed at the Met. Duncan and Brown did finally collaborate on a Porgy and Bess album in 1940/42.)

The original Catfish Row as seen at Broadway’s Alvin Theatre (now the Neil Simon Theatre) in 1935. Photo from the Billy Rose Theatre Collection at the New York Public Library Digital Gallery.

Controversy continued to surround the show: the performers protested the racial segregation at their Washington, D.C., venue, the National Theatre. Thanks especially to the efforts of Todd Duncan (Porgy), Porgy and Bess played to the National Theatre’s first integrated audience. Many more stories could be told.

Let’s fast-forward a decade to 1943, when Warner Brothers was hard at work on their fictionalized biopic of George Gershwin, Rhapsody in Blue. Like most biopics, the storyline stretched the truth, creating two fictional romances for George, and served more as an homage to Gershwin than an accurate portrayal of his life, allowing the opportunity for full performances of Rhapsody in Blue, Concerto in F, “I Got Rhythm,” “Swanee,” and many more Gershwin hits.

Slow Progress

One of those other hits was “Summertime.” Judging by producers’ earlier resistance to recording an African-American Bess, one might expect the producers to opt again for a white star. But they did not ask Helen Jepson to sing. They called in Anne Brown, the original Bess, to reprise her role.

But progress seems to be a slow journey. As Alyce Key relates in an article for the Los Angeles Tribune in 1943 (this third incarnation of the paper was an African-American paper started by Almena Lomax praised for its fearless reporting), Miss Brown’s appearance in Hollywood was “shrouded in . . . more secrecy” than the WWII meetings of FDR and Churchill in Tehran, Potsdam, and Yalta:

Alyce Key’s article from the Los Angeles Tribune, September 6, 1943.

Fun fact: according to the Bureau of Labor Statistics, $10,000 in 1943 is equal to $135,677.46 for one song. For comparison, Jennifer Lawrence got $500,000 for starring in The Hunger Games. The whole movie. $10,000 in 1943 was–and is–a lot of money for 3:40 of screen time.

As Alyce Key points out, people care. Gershwin cared enough to spend almost a decade working on Porgy and Bess. Todd Duncan cared enough to protest segregation at the National Theatre. The producers of Rhapsody in Blue cared enough to give Anne Brown a generous salary, but not enough to announce her involvement.

Progress, but slow progress. Maybe we just don’t care enough.

Hop on over to YouTube to check out Anne Brown’s reenacted performance of “Summertime”: https://www.youtube.com/watch?v=WxGMWfC7tm8.

“Key Notes by Alyce Key.” Los Angeles Tribune, Sep 6, 1943. America’s Historical Newspapers, SQN: 12A55C9DAF0E8A10.

Schwartz, Charles. Gershwin: His Life and Music. Indianapolis: Bobbs-Merrill Co., 1973.

They all got Rhythm

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When Gershwin wrote “I Got Rhythm” for the 1930’s musical Girl Crazy, he couldn’t have known what effect he had on the direction of jazz for years to come. The chord progressions and simple rhythm changes presented in “I Got Rhythm” have become second nature in the most common harmonic structure of jazz.

It was 1930, and the Gershwin brothers were working on the score of Girl Crazy, their next Broadway show. The chorus of the song, based on a syncopated four-note figure, was cast in standard 32-bar AABA form with a two-bar tag. Of the seventeen lines in the lyrics of its chorus, thirteen are set to the same four-note figure, a rhythmic cell that hits only one of the four strong beats in the two bars it covers.

Screen Shot 2015-03-23 at 3.21.01 PM

For Ira (George’s brother and lyricist), “rhythm” in this song was tied up with aggressive, accented, syncopated groupings of beats. Together the music and lyrics would create a catchy tune that would become something so great in very little time.

Within ten days of the opening of Girl Crazy on the 14th, three significant recordings of “I Got Rhythm” were made.

“On the 20th, Freddie Rich, conductor of the CBS Radio Orchestra, recorded it with a group under his own name. On the 23d, Red Nichols and His Five Pennies—all thirteen of them, and including Goodman, Krupa, Miller, and other members of the Girl Crazy pit band, plus vocalist Dick Robertson—made their own version. And on the 24th, one of New York’s best black bands, Luis Russell and His Orchestra, recorded another version. Each can be taken to represent the beginning of a different approach to Gershwin’s number: (1) “I Got Rhythm” as a song played and sung by popular performers; (2) “I Got Rhythm” as a jazz standard , a piece known and frequently played by musicians, black and white, in the jazz tradition; and (3) “I Got Rhythm” as a musical structure , a harmonic framework upon which jazz instrumentalists, especially blacks, have built new compositions.”

The endurance and progression of popularity in the jazz tradition expanded largely due to its extensive use by early bebop musicians. The chords were first used in 1930s and developed into a popular jazz standard. “I Got Rhythm” became extremely common in the ’40s and ’50s when composers listened to the song and wrote a new melody over its chord changes, thereby creating a contrafact- a new melody overlaid on a familiar harmonic structure. Gershwin’s influence in jazz music is now ubiquitous. In Robert Wyatt’s book The George Gershwin Reader, 

Popular musicians like Sidney Bechet, Lester Young, Dizzy Gillespie and Charlie Parker started to imitate Gershwin’s style.

https://www.youtube.com/watch?v=IZfVPvUOWro&spfreload=10

1 Crawford, Richard. “George Gershwin’s “I Got Rhythm” (1930).” The American Musical Landscape. University of California Press. 1993. Web. 23 Mar. 2015. <http://publishing.cdlib.org/ucpressebooks/view?docId=ft0z09n7gx&chunk.id=d0e6504&toc.id=d0e14086&brand=ucpress>.

2 Wyatt, Robert. “George Gershwin’s “I Got Rhythm” (1930).” The George Gershwin Reader. New York: Oxford UP, 2004. 156-172. Print.