Tag Archives: Chicago Daily Defender

Woodstock 1969

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Woodstock poster, 1969. Artist: Arnold Skolnick

“The Woodstock Music & Art Fair” (aka, Woodstock) first debuted as a three day music festival in Bethel, White Lake, New York. The first event in in 1969 attached an audience of 400,000 people.2 Some of the artists that performed in the first Woodstock were: “The Grateful Dead”, “The Incredible String Band”, “Janis Joplin”, “The Who”, “Blood Sweat & Tears”, “Crosby, Stills, Nash & Young” and the headliner: Jimi Hendrix.

To many, Woodstock is remembered as a festival of “Love, Peace and Music”. To others, it was seen as a place for “hippies” and other social outcasts. A cartoon drawn by artist, “Bad Dog” shows the audience of Woodstock on a television screen being criticized by the television viewers. The cartoon serves as a cover for an article written with the intention of criticizing Woodstock. They refer to it as “The Music and Mud Fair”1. The article continues:

“The promoters didn’t try hard enough from the start. They planned enough for greasy-spoon food for 200,000 but the population exploded into into twice that many; there were very few doctors (later they flew them in, like in Vietnam)…” -LNS1

This quote equates flying in medical professionals to Woodstock to war-torn Vietnam, flying in supplies and medical help.The article continues to slam the promoters of the music festival saying that they were subjecting the audience to the elements thus forcing them to by tents when the article says the promotes could have “put up a few large circus tents just in case of rain”… the article continues to not only bash the promoters, but also the attendees:

“Each time the rain died down, the wet and bedraggled built fires out of trash, anything half-dry they could  find in the nearby woods, and even lumber limber liberated from concession stands, but so many were tripping or tired that the fires warmed only those heads were clearly focused on survival.” -LNS1

This ad hominem attack seems like a low blow from the author. I think that this tone comes from a writer who is fearful about the direction the music and the new generation is heading.

It is new.

It is different.

It is “other”

Work Cited:

1 “Planned Disaster LNS snarls” And I danced in the mud, the blood, and the beer. Ann Arbor Argus, Woodstock, n.d. © The Rock and Roll Hall of Fame and Museum. link

2 ‘Woodstock,’ A fete of love peace and music relived in film set for the state-lake. (1970, Apr 22). Chicago Daily Defender (Daily Edition) (1960-1973) Retrieved from link

Skolnick, Arnold, Artist. An aquarian exposition in White Lake, N.Y.–3 days of peace & music / Skolnick. Bethel New York, 1969. [New York: Woodstock Music and Art Fair] Photograph. Retrieved from the Library of Congress, link (Accessed October 17, 2017.)

Mahalia Jackson’s Glori-Fried Chicken

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Bach and Handel had the same eye doctor (who botched both their surgeries). Brahms went to a tavern called The Red Hedgehog every day. Debussy loved cats.

Sometimes we need to be reminded that the musicians we worship did not just compose, play, or sing. They were just like us. They had lives, they had other interests, and, in Mahalia Jackson’s case, they had fried chicken.

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Chicago Defender, October 31, 1970.

In 1968, Jackson, still at the height of her singing fame, started a fried chicken chain in Chicago, meant to be the black counterpart to country comedian Minnie Pearl’s own chain as well as a competitor to Colonel Sanders’s rapidly expanding Kentucky Fried Chicken. Though we now claim Jackson as part of our shared American musical heritage, the intended audience for this chain implies a more limited role for Gospel music in the 1960s. As an article in the African-American newspaper The Chicago Defender noted, the chain was “black-owned, managed and staffed and is hiring in the communities in which it operates.”

In this way, the chain was most definitely a product of the 1960s. In the midst of the Civil Rights Era, less than 15 years after the ruling in Brown v. Board of Education declaring segregation in public schools to be illegal, integration was still in progress. Black and white restaurants and neighborhoods, though not legally segregated, existed (and, in fact, still exist today).

In the end, even with her name, fame, and star power, the restaurant chain was a bust. Both Minnie Pearl’s and Mahalia Jackson’s stores went out of business within a few years. A final restaurant bearing her name (Mayo’s Fried Pies and Mahalia Jackson’s Chicken in Nashville) closed in 2008.

I don’t blame Richard Crawford for not including this story in our textbook, “American Musical Life.” There’s only so much you can include, and, however much I might like to say otherwise, knowledge of Mahalia Jackson’s Glori-Fried Chicken is not essential to understand Gospel music. But stories like this one put history in context and show the humanity and depth of musicians. They are people, just like us.

Go grab some fried chicken and enjoy a performance by the Queen of Gospel.

“2d Mahalia Jackson Chicken Shack Opens.” Chicago Daily Defender (Big Weekend Edition) (1966-1973), Oct 31, 1970. http://search.proquest.com/docview/493558307?accountid=351.

Miller, Adrian. Soul Food: The Surprising Story of an American Cuisine, One Plate at a Time. Chapel Hill, NC: UNC Press. 2013.