Tag Archives: Theater

Minstrels and Newspaper Advertisements

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Today, we understand that the media plays an important role in cultivating a culture. Blackface minstrels were one of the first forms of widespread or “mainstream” American Media entertainment. This means that it played an influential role in the mainstream media that exists today. Newspapers were another way of spreading information and culture to a large audience. The following primary sources are taken from a Newspaper publishing company called the “Now Orleans Daily Creole” in the year 1856. 

Advertisement in the October 20th, 1856 publication of the “New Orleans Daily Creole”. “Armory Hall.” New Orleans Daily Creole (New Orleans, Louisiana), October 20, 1856: 2. Readex: African American Newspapers.

The first excerpt regarding “Armory Hall” was published on October 20th.1 The referenced group called “The Christy Minstrels”  was first formed by Edwin Pearce Christy, in 1842. The group consisted entirely of white performers in blackface. While this group was one of the first to travel as a unit and make a living off of it, by 1856(the year of the advertisements below) there was much more competition. 

Earlier on in the group’s career one audience member reviewed their performance as being “more amused by their caricatures than charmed by the power or sweetness of their music”(Nathan, 158)2. This, in combination with the advertisement’s use of the word “eccentricities” proves that the audience understood and encouraged the lack of reality in Minstrel performances, practices, and caricatures. The music was not at the forefront of minstrelsy. It was there to mock one of the biggest aspects of a culture that was not their own. 

Advertisement in the November 24th, 1856 publication of the “New Orleans Daily Creole”. “The Campbells.” New Orleans Daily Creole (New Orleans, Louisiana), November 24, 1856: 2. Readex: African American Newspapers.

The second excerpt was published only about a month after the first, on November 24th.3 It gives a little more credit to the performance as a whole by referencing the vocal, instrumental, and comedic aspects of the show to draw the audience in. This second advertisement references another white minstrel group who performed in blackface called “The Campbell Minstrels”. The excerpt also takes note of their director so one can assume that this group had a following just like “Christy Minstrels”. The popularity of Minstrel shows in general began in the 1820’s and clearly continued into the 1850s. Throughout these thirty years we can see its development because this source references the style of “burlesque”. We also know that Edwin Christy is credited with creating the 3-act show4
. Knowing that these traditions or styles were new to the time period proves that Minstrels played a large role in the development of American theater and mainstream media. 

It is also interesting to note that these performances were taking place in New Orleans. Many minstrels were popularized in the North, so to have these two traveling groups in the same southern location perform within a month of each other shows that minstrels were more common in the Southern United States than previously thought. While much of minstrel performance is lost on the modern audience or historian, the way they were advertised provides insight into perspectives of the average attendee. 

3 “The Campbells.” New Orleans Daily Creole (New Orleans, Louisiana), November 24, 1856: 2. Readex: African American Newspapers. https://infoweb.newsbank.com/apps/readex/doc?p=EANAAA&sort=YMD_date%3AA&page=1&fld-base-0=alltext&val-base-0=Minstrel&val-database-0=&fld-database-0=database&fld-nav-0=YMD_date&val-nav-0=&docref=image/v2%3A11B849020C1891B3%40EANAAA-11B95E58D0501DF0%402399278-11B86D154E124B80%401-1211B2645EE918AF%40The%2BCampbells&firsthit=yes

4 Lott, Eric. “Chapter 1.” Essay. In Love and Theft: Blackface Minstrelsy and the American Working Class. New York, NY: Oxford University Press, 1993. 

“A New Race”: Theater and Societal Values

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In a 1982 advertisement in The Chicago Metro News (Issue 13, Volume 16, June 12, 1982), I came across this intriguing summary of a play:

“The play tells about a sterility bomb that has been dropped on the whole wide world, sterilizing all but one male human being, and he is a Black man, and has to repopulate the entire world.1”

The Chicago Metro News (Issue 13, Volume 16, June 12, 1982)

This play, titled A New Race, was written by Alice C. Browning and presented at the 12th annual International Black Writers’ Conference. I was curious to learn more about the play’s plot and reception, and to my surprise, I found little to no information about it beyond that newspaper mention. However, I did learn more about Alice C. Browning and her important contributions to African American literature and the arts.

In 1970, nearing retirement from teaching, Browning met with fellow leaders in the African American community, including Judge Sidney Jones and Leo Sparks, at the Washington Park Community Fieldhouse to plan the first annual International Black Writers Conference.

Alice C. Browning (1907–1985) was an educator, writer, and publisher. While studying at Columbia University, she developed an interest in writing short stories but faced rejection when submitting her work to magazines. This experience led her to create an outlet for African Americans to publish their stories, which resulted in the founding of Negro Story magazine, a publication that ran for nine issues. She continued exploring new ventures in publishing and eventually became one of the founding organizers of the International Black Writers’ Conference, established in 1970, around the time of her retirement.2

With so little information available about A New Race, I started thinking about how theater and performance spaces had changed by 1982. Theaters were no longer exclusively for white audiences, yet the fact that the play’s advertisement mentioned an interracial cast of actors and actresses feels significant. The fact that this detail needed to be highlighted suggests it was still uncommon. Additionally, the play itself, a science fiction comedy that critiqued nuclear warfare, seems bold for its time. The 1980s were marked by Cold War tensions, which makes me wonder how audiences received a play with themes like this at the time.

As we’ve discussed with minstrelsy, comedy on stage has often been used to mask deeper issues, sometimes as a way to caricature Black people for white audiences.3 This makes me wonder about Browning’s intent in casting a Black man as the last fertile male left to repopulate the world, in a satirical play. She was clearly passionate about getting African American voices out there, and I think there is something to say about the name of the theater that was going to be presenting this play, the Sankofa Inc. Theate. The play’s use of comedy to touch on Cold War anxieties, alongside an interracial cast and a Black lead, could easily have made some audiences uncomfortable. This  discomfort may have contributed to the lack of information about the play today. Perhaps it was underattended or underreported, which is why information on it is limited.

It’s interesting to think about how all these elements, nuclear warfare satire, race, and comedy, came together on stage in A New Race. And while I wasn’t able to uncover more about the play itself, it leaves me wondering about its impact and how it might have been received at the time.

1 “A New Race of People.” Chicago Metro News (Chicago, Illinois) 16, no. 31, June 12, 1982: PAGE 16. Readex: African American Newspapers. https://infoweb.newsbank.com/apps/readex/doc?p=EANAAA&docref=image/v2%3A12912DF42BF1884F%40EANAAA-12B78B1955820310%402445133-12B78B1A38C0B790%4031-12B78B1CB1DD51E0%40A%2BNew%2BRace%2Bof%2BPeople.

2 Browning, Alice Papers, Chicago Public Library, Carter G. Woodson Regional Library, Vivian G. Harsh Research Collection of Afro-American History and Literature

3 Sullivan, John Jeremiah. “‘Shuffle Along’ and the Lost History of Black Performance in America.” The New York Times Magazine, March 24, 2016. https://www.nytimes.com/2016/03/27/magazine/shuffle-along-and-the-painful-history-of-black-performance-in-america.html.

 

 

 

HBCU Marching Bands Take the Big Screen….Now the Stage

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Historically Black Universities and Colleges (HBCUs) have been known for their marching bands for over a century. Marching band competitions flood most of the southern states throughout the marching band season with the big competitions such as Nationals and the Honda Battle of the Bands being greatly anticipated. It wasn’t until 2002 when Charles Stone decided to showcase HBCU marching bands and the culture that has been born from this musical community. The film is labeled as a drama, musical, comedy, and romance and features a young man from Harlem who joins a Southern university’s marching band but antagonizes the musical director and its leader. There is a coming-of-age element to the film as the young college student finds his way in college and the band.

Almost a decade later in 2011, a new version of Drumline came out for a different audience. Drumline was made into a theatre production.

 

When researching the culture behind black marching bands from HBCUs I was intrigued when coming across not only the Drumline Film but also the Drumline LIVE production. It is curious to note the audience that usually sits for a marching band performance and a football game is not usually an audience that would sit for a theatre production.  

 

 

 

Reading into a newspaper article from the Philadelphia Tribune on the year that Drumline Live came out as a theatre production it was clear that the production made quite an impact on the audience and was a surprising success.

“Drumline Live” is the brainchild of Atlanta native Don P. Roberts, a former Florida A&M University (FAMU) drum major who began his musical journey as a trumpeter. An educator who has served as the instrumental music coordinator of the DeKalb County School System since 1996, Roberts was recruited by “Drumline” producer Dallas Austin, an accomplished drummer who is also an Atlanta native, to serve as executive band consultant for the film.”

It was a booming success amongst HBCUs, BIPOC communities, musical communities, theatre-goers, and so many others. Roberts could not keep himself from boasting of the accomplishment that was Drumline Live.

“This show is absolutely the most dynamic, exciting theatrical production to come out in years. These are big words, but every time people see the show, they tell me I was right! I don’t think there’s anything that’s comparable, and I go to shows all the time. I feel like there’s some really good shows out there, but there’s nothing like us. We touch every emotion in your body. We’re going to make you sing, we’re gonna make you shout, we’re gonna make you cry, we’re gonna make you smile, we’re gonna make you laugh – we touch all of the emotions. You will totally be surprised by the things that you see in the show, and that’s one of the beautiful things about it.”

As I read through the newspaper clippings, looked further into the film and the comparison of the theatre production, one question kept coming to mind: Why this way? I do not have an answer for why these two avenues of art would be chosen to inform an audience of the culture of a HBCU marching band yet it was. What art forms are we using to spread knowledge of something that doesn’t seem like it should fit there?

 

Bibliography:

Drumline Live. 2011-12-03. Retrieved from the Digital Public Library of America, http://hdl.handle.net/11134/510002:20109259. (Accessed November 24, 2021.)

Roberts, Kimberly C. 2011. “‘Drumline Live’ Thrilling Audiences.” Philadelphia Tribune, Oct 21, 6-7. https://www.proquest.com/newspapers/drumline-live-thrilling-audiences/docview/903433037/se-2?accountid=351.