Amy Beach: musician in spite of her family

Today many listeners of classical music are familiar with the music or at least the name of Amy Beach. A prodigy from a very young age who came to fame through her virtuosic piano performances made her lasting mark in her compositions. Her life was defined by her gender because women, especially those of Beach’s social standing, were not to support themselves. Even though her parents were distinctly aware of Amy’s talents, they stuck with the status quo plan for young women of the time: some formal schooling, lessons in the arts, and marriage.[1]

In her article published in many women’s magazines in the early 1900s she does not fault her family for so obviously holding her back when she had so much to do in music. Rather she saw her mother’s education style as a way to ease the young prodigy into music without becoming overwhelmed. Beach’s article almost exclusively focuses on the relationship between Amy and her mother, as well as her career as a performer and composer.[2]

Beach’s success as a musician almost depends on this sort of frame that women were expected to live in. There is no doubt that Beach could have done amazing things if afforded the right to a fancy musical education that men had available to them. However, her affluent family history and unique life story allowed (or forced) her to stand out among other women. I mention forced because Amy hardly had any choice in her study of music or the path it would take.[3]

Beach had the opportunity to become a self-taught musician after her little formal training because she did not have the duties of a domestic wife like many other women. After her husband’s death in 1910 she was able to take many tours of Europe and make her name even larger.

All of these facts make for a confusing picture of Amy Beach. On one hand we have a woman who is a prisoner in her time where women aren’t allowed to study music at high levels and must submit their wills to their parents and husbands. On the other hand we have Beach as a child prodigy who has led the way for other women composers after her and succeeded because of her circumstances, but could have thrived even more in a more accepting culture.

 

[1] Adrienne Fried Block, Amy Beach: Passionate Victorian, (Oxford:Oxford University Press, 1998), 298.

[2] Judith Tick ed., Music in the USA: A Documentary Companion, (Oxford: Oxford University Press, 2008), 323-327.

[3] Walter S. Jenkins, The Remarkable Mrs. Beach, American Composer, (Warren: Harmonie Park Press, 1994), 66-68.

Roberta Martin and her Singers

Roberta Martin proved that singing was not the only role open to women in gospel music. Her work has inspired many of the gospel genre and always instilled joy and encouragement to her listeners. Let this song play as you read!

In 1933, Roberta Martin and Theodore Frye organised a male quartet with Martin as the accompanist and occasional soloist. By 1936, the group was renamed The Roberta Martin Singers. The group was one of the first featuring male and female singers and soon developed a certain style that was called ‘The Roberta Martin Sound.’ The gospel songs are composed songs but within a clearly discernable gospel performance tradition. Generally, that tradition is more reflective of folk music stylistic traits than distinct compositional techniques, but Roberta Martin’s style of arranging and performing was unique and recognizable. “‘The Roberta Martin sound’ that boasted musical accompaniment of rich harmonies and fluid runs and arpeggios along with falling melodic lines and innovative use of dissonance.” 1

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Thoughts from Theodore C. Stone’s “Personality Spotlight” on Roberta Martin’s work. (Citation 2)

 

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(Citation 2)

During the 1940’s and 1950’s music, The Roberta Martin Singers were among the best in the country and the group toured the United States and Europe. By 1947, the Roberta Martin Singers had begun their recording career and received multiple Gold Record Awards. 3

One thing that followed through the entire process was Roberta’s drive to give meaning and joy to the music. Consequently, the music the Roberta Martin created influenced many and became a staple for the Afro-American Gospel genre.

What is undoubtedly true is that Roberta and her Singers made a huge contribution to gospel music history. The Gospel sound that Roberta Martin began is everywhere. In the Anthony Heilbut book, The Gospel Sound: Good News and Bad Times, he gives Roberta the credit to the feel of the rock genre. 4

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After her death on January 18, 1989, the huge turnout for her funeral was just a small sign of gospel’s hold on its followers. On 15th July 1998 the United States Postal Service issued four 32 cent commemorative stamps honoring four of the queens of gospel music – Mahalia Jackson, Clara Ward, Sister Rosetta Tharpe and Roberta Martin. 7 The Smithsonian was recognizing a woman who was majorly influential as a singer, pianist, composer, choral organizer, arranger, music publisher, and overall advocate for the Gospel tradition.

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(Citation 8)

McNeil, William K., ed. Encyclopedia of American gospel music. Routledge, 2013. p. 242.

2 Stone, T. C. (1960, Jan 23). Personality spotlight. The Chicago Defender (National Edition) (1921-1967) Retrieved from http://search.proquest.com/docview/492935100?accountid=351.

3 McNeil, William K., ed. Encyclopedia of American gospel music. Routledge, 2013. p. 242.

Heilbut, Anthony. The gospel sound: Good news and bad times. Hal Leonard Corporation, 1975. p, x.

Ibid, p, x.

Ibid, p, x.

McNeil, William K., ed. Encyclopedia of American gospel music. Routledge, 2013. p. 242.

Stone, T. C. (1960, Jan 23). Personality spotlight. The Chicago Defender (National Edition) (1921-1967) Retrieved from http://search.proquest.com/docview/492935100?accountid=35.