James Bland: The Most Famous Composer You Never Knew

A headline from The Pittsburgh Courier (a Black newspaper) in 1939. The article is a biography of James Bland and is a response to the possible adoption of “Carry Me Back to Old Virginny” as Virginia’s state song. Full page available here

TW: Racist descriptions of Black people

If you’re American, I’m willing to bet you’ve heard of Stephen Foster. Even if you couldn’t write a dissertation on him, there’s a pretty good chance you’ve heard the name, or sung one of his famous songs, like “Oh Susanna”. But have you heard of James Bland? Like Foster, Bland made his fame as a minstrel composer and was major player in the industry in the late 19th and early 20th century, yet Bland is far less known today. The difference? James Bland was Black.

Bland was descended from a long line of free Black people (his father was educated at Oberlin College) and was born in 1854 in Flushing, New York. He was educated at Howard University. He was an extremely successful entertainer, having been part of many famous troupes, including as Sprague’s Original Georgia Minstrels and Callender’s Georgia Minstrels. And of course, he was also extremely successful as a composer. Though well known among those in the industry, Bland did not get the same recognition by the general public. He wrote over 700 songs, but only around 50 were published under his name. Some were even published under Foster’s, as Tom Fletcher, a contemporary of Bland, observed in his book 100 Years of the Negro Show Business:

“Both [Foster and Bland] flourished at the same time, during the early days of show business, but Foster’s friends and heirs kept his name before the public, a privilege Bland did not enjoy. The ideas of the two men on songs were very similar too, and very often a song written by Bland would be credited to Foster with whose name the general public was much more familiar.” (83)

Sheet music for “Carry Me Back to Old Virginny” published in 1878

In fact, when “Carry Me Back to Old Virginny” was proposed as the state song of Virginia in the late 1930s, many believed the song was written by Foster, and, according to the Pittsburgh Courier, when it was discovered to have been written by Bland, a Black composer, the proposition was almost discarded. It wasn’t, however, and Bland’s song was the state song of Virginia from 1940 to 1997, when it was removed due to its racist lyrics which sentimentalize slavery and the Old South.

A recording of “Carry Me Back to Old Virginny” from 1916

 

James Bland in many ways encapsulates the tension inherent in bringing to light the accomplishments and successes of Black minstrel performers and composers in general. Many of Bland’s most famous works, like “Carry Me Back to Old Virginny”, have lyrics that romanticize slavery. Black minstrels sometimes both literally and figuratively had to “black up”, or in other words, cater to the white imagination of what Blackness really was. But it’s important to note that Bland also composed antislavery songs like “De Slavery Chains Am Broke At Last”, and had his own voice and agency – he was not merely an imitation Stephen Foster. And also, minstrelsy was one of the earliest opportunities for Black entertainers, performers, and composers to start their careers, to make make money, and to make their voices heard. What’s more, minstrelsy is far from gone in American popular culture. Which begs the question:

So long as we remember Stephen Foster, shouldn’t we remember James Bland too?

 

Bibliography

Bland, James A. Carry me back to old Virginny. John F. Perry & Co., Boston, monographic, 1878. Notated Music. https://www.loc.gov/item/sm1878.x0004/.

Bland, James A, Orpheus Quartet, James A Bland, Josef Pasternack, Lambert Murphy, Harry Macdonough, William F Hooley, and Reinald Werrenrath. Carry me back to old Virginny. 1916. Audio. https://www.loc.gov/item/jukebox-20049/.

Fletcher, Tom. 100 Years in the Negro Show Business. Da Capo Press. New York 1984.

Hullfish, William R. “James A. Bland: Pioneer Black Songwriter.” Black Music Research Journal 7 (1987): 1–33. https://doi.org/10.2307/779446.

 

 

 

 

“Carry Me Back to Old Virginny”–how should we feel about it?

In our readings and listenings on minstrelsy, we have come across the minstrel song, “Carry Me Back to Old Virginny,” a sentimental tune seeming to long for simpler slave life back in the South. In an address to the State Legislature of Missouri, Dr. Joseph McDowell mentions this song as “the song of the old African,” arguing that it holds such a special place in the hearts and minds of former slaves because “no negro over left her soil but carried in his bosom a desire to return, and a vivid recollection of her hospitality and kindess”.1 The lyrics, pictured below, begin “Carry me back to old Virginny, There’s where the cotton and the corn and tatoes grow…. There’s where the old darkey’s heart am long’d to go.”

“Carry Me Back to Old Virginny” notated music, composed by James Bland. https://www.loc.gov/item/ihas. 200000735/

“Carry Me Back to Old Virginny” notated music, composed by James Bland. https://www.loc.gov/item/ihas. 200000735/

Written in 1878, the song was a “longtime staple” of minstrel shows2, a renowned favorite, bearing what we would deem now to be controversial lyrics. It was performed by many minstrel troupes, notably by the Georgia Minstrels, the “first successful all-black minstrel company,” of which the composer of this song was a prolific member.3 Furthermore, in 1940, the song was adopted by the state of Virginia as the official state song, and remained as such until 1997 when it was withdrawn due to complaints that the lyrics were racist, and was instead made the state song emeritus (an honorary state song).4

James Bland’s 3 Great Songs
http://www.blackpast.org/files/ blackpast_images/James_A__Bland __public_domain_.jpg

The element of this that I find most intriguing and complex is that the song was written by a black man, James Bland, to be performed in blackface minstrelsy. As we discussed in class, white people performing in blackface is an inappropriate and, quite frankly, a disgusting practice, but the morals get a bit trickier when it comes to black people performing in blackface. Bland used minstrel shows to his professional and financial benefit, using the stage as a platform to broadcast his musical compositions.5 In light of this, should we reconsider his song, “Carry Me Back to Old Virginny”? Is this a racist song? Or could it be a satire, “illustrating Southern white slaveholders’ longing for the past when they were masters and African Americans were under their subjugation”?6 Either way, is it wrong to discount a song that was a prominent feature of a man’s career that likely would not have come to fruition if it wasn’t for the popularity of minstrel shows, for better or for worse, blurring the color line and giving blacks the opportunity to participate in American popular culture?