It Don’t Mean a Thing (If It Ain’t Got That Idealized Swing)

The video series The March of Time was shown from 1931-1951, and provided Americans with a subjective take on current affairs or history. It reached a large amount of the American people, and “informed” many on issues they otherwise might be ignorant to. The video segment I will be focusing on is titled the “Birth of Swing”, published in 1937. To trace the history of any one branch of jazz is a difficult task, and it is all too easy to romanticize the story. Unfortunately, The March of Time does exactly that. However, the video does provide insight into one narrative that was widely disseminated on the origins of swing music. I would encourage you to watch the full, seven minute video here.

The popularity of swing music is undeniable, and The March of Time certainly addresses this. But not all swing is created equal. Swing music is described as being “accepted at Manhattan’s ultra-formal Rainbow Room” and “is indispensable at dark Harlem’s hot and noisy Savoy”. This fits into the picture painted by other musical accounts as well. To white audiences, as well as some champions of the Harlem Renaissance, jazz was music that had to be lifted up to a higher state and accepted by systems that previously would have turned from it.

Swing music as presented in “sophisticated” clubs like the Rainbow Room.

Swing music as presented in “dark” Harlem.

Ultimately, the video concludes that the Original Dixieland Jazz Band not only contributed to jazz idiom, but also was the foundation for swing music. This conclusion is not inherently flawed, and certainly has convincing evidence. Yet the context in which it is examined has some significant flaws. The narration states that “In England, Oxford students form a Hot Club. Members seek to determine whether this new music originated with the African or the Indian.”

The verbiage of “the African” and “the Indian” point towards an inherent bias in viewing those people as “other”. Arguably a third option should be included, one called “the white American”. Instead, the Original Dixieland Jazz Band becomes the savior of a sort. No, white Americans don’t need to worry about the popular swing style as coming from “the African or the Indian”. One can be perfectly comfortable enjoying the civil music developed by a group of white musicians for a respectable audience.

Bibliography

Birth of Swing. Produced by Home Box Office. http://search.alexanderstreet.com/view/work/bibliographic_entity%7Cvideo_work%7C1792778

A New Music Born in New Orleans

New Orleans at the beginning of the 20th century was a hotbed of musical innovation. The rich oral traditions of African Americans and the upbeat, commercial dance music of the day collided in the city’s thriving nightlife, ultimately giving rise to a new style of dance music that melded the harmonic and formal idioms of the blues with the rhythmic vitality of ragtime.  This new music was called “jazz.”

The 1917 recording of the Original Dixieland Jazz Band playing Livery Stable Blues (linked below) clearly illustrates the blending of ragtime and blues styles that forms the basis for jazz music.  Each “stanza” basically follows a standard 12-bar blues progression: four bars of tonic harmony, two bars predominant paired with two bars of tonic, concluding with two bars of dominant harmony leading back to the tonic.  This harmonic scheme is paired with catchy melodic material that is reminiscent of popular song.  Clearly meant for dancing, Livery Stable Blues features the driving pulse and jaunty syncopations of ragtime.

http://ezproxy.stolaf.edu/login?url=https://search.alexanderstreet.com/view/work/be|recorded_cd|li_upc_888831096023

Another key element of jazz music is improvisation; it is likely that most of the music played by the Original Dixieland Jazz Band was improvised.  In his 1946 article entitled “This is Genuine Jazz,” Douglas S Enefer claims that “real jazz is composed by the executants – both individually and collectively – as they play . . . often the theme may be stated only once; thereafter the melodic line is implied rather than stated.”  This melodic treatment can be heard in Livery Stable Blues: melody lines are clearly stated in the clarinet and trombone at the very beginning, and are varied, embellished, and commented upon in subsequent verses.  Improvising variations in this way is an integral part of the jazz style.

Finally, jazz music is often associated with a spirit of free-spiritedness and abandon.  In Livery Stable Blues, the ODJB takes this freedom to an extreme degree, with rooster crows on the clarinet, horse whinnies on the trumpet, and cow moos on the trombone.  This musical evocation of a barnyard could be understood as a simple comedic gimmick, or could be interpreted as a critique of the extreme formality and stuffiness of classical concert culture.  Either way, it is clear that light-heartedness and subversion are central tenets of the ODJB’s musical style and public image.

New Orleans may have been the birthplace of jazz, but the music quickly spread throughout the nation.  The ODJB itself played in many major cities, including Chicago and New York.  The new style took hold, and jazz continued to evolve and proliferate throughout the world.  Today jazz is studied, performed and enjoyed by a global audience.  

 

Sources

Charters, Samuel. Trumpet around the Corner: The Story of New Orleans Jazz. University Press of Mississippi, 2008. ProQuest Ebook Central, accessed 8 October 2017.

Crawford, Richard. America’s Musical Life: a History. 1st ed., New York, Norton, 2001.

Enefer, Douglas S. “This is Genuine Jazz.” The Negro, 1 Feb. 1946.

Livery Stable Blues. Rec. March 1917. Vintage Vinyl, 2014. Music Online: Jazz Music Library. Accessed 9 Oct. 2017.

Original Dixieland Jass Band

http://www.loc.gov/jukebox/recordings/detail/id/4669

Originally from New Orleans, LA, the Original Dixieland Jass Band (ODJB) was recruited to Chicago in 1916 to perform at Schiller’s Cafe.  There was interest in bringing a New Orleans-style band to Chicago.  After a number of personnel changes, ODJB was booked to perform in New York City.  Starting in January 1917, ODJB took up residency providing upbeat dancing music at Reisenweber’s Restaurant in New York City.

At the time, the center of the music recording industry was New York City and New Jersey.  ODJB had earned their own following in New York and received invitations to record.  In the end of February, the band recorded with Victor Talking Machine Company and recorded two sides of a 78 record under the Victor name.  The song here, Dixie Jass Band One-Step, and Livery Stable Blues were the first songs released on this record.

Original Dixieland ‘Jass’ Band – Dixie Jass Band One-Step Victor 18255-A, February 26, 1917 Library of Congress National Jukebox

With the release of this record, ODJB gained immense popularity in America.  The members dubbed themselves “Creators of Jazz” having given the American people their first taste of jazz with their record release.  After a successful first release, the ODJB recorded more songs for a total of 25, 2-song records before the group’s disbandment in 1925.

Dixieland jazz is different than what we think of as “jazz” today.  It follows the 12-bar blues model, but instead of having a dominant soloist in the foreground, each of the five players play throughout.  It sounds as if each player is playing his own solo throughout the whole song.  It gives a different flavor of ensemble than we are used to in today’s instrumental music.

One of the primary uses for this music was dance.  The complexity of the music itself and each of the five instruments intertwining with each other parallels that of public dancing.  Everyone dances to the same beat, but each person on the dance floor is dancing his or her own way.  No one looks or sounds the same.  The same applies to Dixieland Jazz.

 

http://www.loc.gov/jukebox/recordings/detail/id/4669

John Chilton“Original Dixieland Jazz Band.” The New Grove Dictionary of Jazz2nd ed.Grove Music OnlineOxford Music OnlineOxford University Press, accessed March 2, 2015http://www.oxfordmusiconline.com/subscriber/article/grove/music/J339300.