The Problematic History of Ragtime

In the early 20th century, an average citizen may have looked at the ragtime song titled “That dixie rag” and would have thought something along the lines of “popular music” or “dance music.” They would have not been thinking about the long, difficult, racist history that is involved in not only the title of the song, but also the style in which the song is composed and the lyrics housed within.

“That dixie rag” is a piano and voice sheet music score, published in 1911.1 In the first verse, the singer invites the audience to dance to a song that is played “way down South” that makes you “want to jag,” or dance in a jerky manner.5 The second verse tells the story of an African American man who traveled from Fort Worth to the northern states of America and taught an audience of northerners this ragtime song. The narrator refers to the African American man by using the derogatory word “coon” throughout.

There are many things to uncover with this song. First, the word “dixie” is used to describe the southern states of the USA throughout the song. The word in particular has very negative and controversial connotations tracing back to the Civil War. The origins of the word are debated, but the song “Dixie,” composed by Daniel Decatur Emmett, popularized it in 1859. The song was considered the Confederate anthem, and was originally premiered in a minstrel show.2 In my last blog post about minstrelsy, I explained how the problematic minstrelsy tradition was “baked into the pie” of American culture.6 This is another great example of this, with a word referring to a problematic past being commonplace throughout.

Second, the musical genre of ragtime (or rag) is also intertwined with a difficult and racist past. Ragtime is defined as “a syncopated musical style, one forerunner of jazz, a predominant style of American popular music from about 1899-1917.”3 The songs were influenced by and developed within minstrelsy, especially the characteristic syncopation which was influenced by the conception that syncopation was a trait of African American music.3 Many types of popular songs during the ragtime era were referred to as “coon songs,” which are racially denigrating songs that were meant to make fun of the typical African American speech, typing black people as foolish, thieves, highly sexted, and violent.4 However, a surprising thing about these songs is that many African American composers partook in the writing of these songs, saying that they were reclaiming their racial identity.4 Despite its reputation, the coon song was responsible for advancing the careers of many black entertainers and songwriters and paved the way for later popular black music genres, particularly the blues. Between 1905 and 1910, ragtime songs gradually lost their exclusively racial character, and any American song with a strongly rhythmic nature was given the description “ragtime.”3 Ragtime has had its fair share of revivals in the 1950’s and 1960’s, and is even studied in many academic settings now. However, many have lost the origins of minstrelsy and racism it arose from.

Overall, many people are unaware of the complex, racially insensitive history behind the genre of ragtime, as well as how it evolved and was influenced through minstrelsy. “That dixie rag” is a great example of many problematic elements that were overlooked at the time, and how it can be uncovered today.


WORKS CITED

1. O’Keefe, Edward M., Melcher, Charles L. That dixie rag. Fred G. Heberlein & Co., 1911. https://webapp1.dlib.indiana.edu/metsnav/inharmony/navigate.do?oid=https://fedora.dlib.indiana.edu/fedora/get/iudl:344388/METADATA&pn=2&size=screen 

2. “Dixie,” Britannica Academic. https://academic-eb-com.ezproxy.stolaf.edu/levels/collegiate/article/Dixie/30701

3. “Ragtime” Oxford Music Online.  https://www-oxfordmusiconline-com.ezproxy.stolaf.edu/grovemusic/display/10.1093/gmo/9781561592630.001.0001/omo-9781561592630-e-1002252241#omo-9781561592630-e-1002252241

4. Neal, Brandi A. “Coon song.” Grove Music Online. 16 Oct. 2013; Accessed 22 Oct. 2024. https://www.oxfordmusiconline.com/grovemusic/view/10.1093/gmo/9781561592630.001.0001/omo-9781561592630-e-1002249084.

5. https://www.merriam-webster.com/dictionary/jag

6. https://pages.stolaf.edu/americanmusic/2024/10/10/minstrelsy-in-the-usa/

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