{"id":11,"date":"2024-12-16T10:41:40","date_gmt":"2024-12-16T16:41:40","guid":{"rendered":"https:\/\/pages.stolaf.edu\/russianstudies\/?page_id=11"},"modified":"2025-04-24T09:36:45","modified_gmt":"2025-04-24T14:36:45","slug":"courses","status":"publish","type":"page","link":"https:\/\/pages.stolaf.edu\/russianstudies\/courses\/","title":{"rendered":"Courses"},"content":{"rendered":"\n<div class=\"wp-block-query alignfull is-layout-flow wp-block-query-is-layout-flow\"><ul class=\"alignfull wp-block-post-template is-layout-flow wp-block-post-template-is-layout-flow\"><li class=\"wp-block-post post-359 post type-post status-publish format-standard hentry category-courses tag-content-course tag-spring-2027\">\n\n<div class=\"wp-block-group alignfull has-global-padding is-layout-constrained wp-block-group-is-layout-constrained\" style=\"padding-top:var(--wp--preset--spacing--60);padding-bottom:var(--wp--preset--spacing--60)\"><h2 class=\"wp-block-post-title has-x-large-font-size\"><a href=\"https:\/\/pages.stolaf.edu\/russianstudies\/2026\/02\/19\/russia-beyond-russia-histories-and-cultures-of-indigenous-north-asia\/\" target=\"_self\" >Russia beyond Russia: Histories and Cultures of Indigenous North Asia<\/a><\/h2>\n\n<div class=\"entry-content alignfull wp-block-post-content has-medium-font-size has-global-padding is-layout-constrained wp-block-post-content-is-layout-constrained\">\n<div class=\"wp-block-media-text alignfull is-stacked-on-mobile has-background has-medium-font-size\" style=\"background-color:#a3a06194;grid-template-columns:40% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"700\" height=\"514\" src=\"https:\/\/pages.stolaf.edu\/russianstudies\/wp-content\/uploads\/sites\/1780\/2026\/02\/\u042f\u043a\u0443\u0441\u043a\u0430\u044f-\u0440\u0435\u0437\u044c\u0431\u0430.jpg\" alt=\"Soviet Postcard, 1963. &quot;Yakutia ASSR. Bone Carving: The National Art.&quot;\" class=\"wp-image-360 size-full\" srcset=\"https:\/\/pages.stolaf.edu\/russianstudies\/wp-content\/uploads\/sites\/1780\/2026\/02\/\u042f\u043a\u0443\u0441\u043a\u0430\u044f-\u0440\u0435\u0437\u044c\u0431\u0430.jpg 700w, https:\/\/pages.stolaf.edu\/russianstudies\/wp-content\/uploads\/sites\/1780\/2026\/02\/\u042f\u043a\u0443\u0441\u043a\u0430\u044f-\u0440\u0435\u0437\u044c\u0431\u0430-300x220.jpg 300w, https:\/\/pages.stolaf.edu\/russianstudies\/wp-content\/uploads\/sites\/1780\/2026\/02\/\u042f\u043a\u0443\u0441\u043a\u0430\u044f-\u0440\u0435\u0437\u044c\u0431\u0430-150x110.jpg 150w\" sizes=\"auto, (max-width: 700px) 100vw, 700px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p class=\"wp-block-paragraph\">How do we approach Russia beyond Russian history and culture? In this course we will delve into the rich histories and cultures of the indigenous peoples of the Russian North. We will engage with a wide range of indigenous texts, ranging from picto- and ideographs and autobiographies, to socialist realist novels, and de- and post-colonial works that have survived the crucibles of Russian colonization and Soviet collectivization. In the process, we will learn about the the unique historical structures of Russo-Soviet colonization and the ways in which indigenous groups have sought and continue to seek to maintain their autonomy, cultures, and histories. In so doing, we will foreground their stories while at the same time placing their experiences into the context of the broader indigenous world.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In development. Offered in Asian Studies, cross-listed with RLAS. Upcoming Spring 2027.<\/p>\n<\/div><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n<\/div>\n\n<div style=\"margin-top:var(--wp--preset--spacing--40);\" class=\"wp-block-post-date has-small-font-size\"><a href=\"https:\/\/pages.stolaf.edu\/russianstudies\/2026\/02\/19\/russia-beyond-russia-histories-and-cultures-of-indigenous-north-asia\/\"><time datetime=\"2026-02-19T10:43:24-06:00\">February 19, 2026<\/time><\/a><\/div><\/div>\n\n<\/li><li class=\"wp-block-post post-295 post type-post status-publish format-standard hentry category-courses tag-content-course tag-russn-268 tag-spring-2026\">\n\n<div class=\"wp-block-group alignfull has-global-padding is-layout-constrained wp-block-group-is-layout-constrained\" style=\"padding-top:var(--wp--preset--spacing--60);padding-bottom:var(--wp--preset--spacing--60)\"><h2 class=\"wp-block-post-title has-x-large-font-size\"><a href=\"https:\/\/pages.stolaf.edu\/russianstudies\/2026\/02\/01\/the-muslim-in-russian-literature\/\" target=\"_self\" >The Muslim in Russian Literature<\/a><\/h2>\n\n<div class=\"entry-content alignfull wp-block-post-content has-medium-font-size has-global-padding is-layout-constrained wp-block-post-content-is-layout-constrained\">\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"563\" src=\"https:\/\/pages.stolaf.edu\/russianstudies\/wp-content\/uploads\/sites\/1780\/2026\/02\/Screenshot-2026-02-19-at-09.04.12-1024x563.jpg\" alt=\"\" class=\"wp-image-352\" srcset=\"https:\/\/pages.stolaf.edu\/russianstudies\/wp-content\/uploads\/sites\/1780\/2026\/02\/Screenshot-2026-02-19-at-09.04.12-1024x563.jpg 1024w, https:\/\/pages.stolaf.edu\/russianstudies\/wp-content\/uploads\/sites\/1780\/2026\/02\/Screenshot-2026-02-19-at-09.04.12-300x165.jpg 300w, https:\/\/pages.stolaf.edu\/russianstudies\/wp-content\/uploads\/sites\/1780\/2026\/02\/Screenshot-2026-02-19-at-09.04.12-150x82.jpg 150w, https:\/\/pages.stolaf.edu\/russianstudies\/wp-content\/uploads\/sites\/1780\/2026\/02\/Screenshot-2026-02-19-at-09.04.12-768x422.jpg 768w, https:\/\/pages.stolaf.edu\/russianstudies\/wp-content\/uploads\/sites\/1780\/2026\/02\/Screenshot-2026-02-19-at-09.04.12.jpg 1234w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<p class=\"has-background wp-block-paragraph\" style=\"background:linear-gradient(270deg,rgb(204,220,229) 0%,rgba(155,81,224,0) 100%)\">Empress Catherine II undertook her \u201cTaurian Voyage\u201d (1787) to visit Crimea and New Russia, two provinces that the Russian Empire had recently acquired from the Ottoman Turks in the settlement of the Russo-Turkish War (1768-74). Upon her arrival in Crimea, the Empress proclaimed it a \u201cfairy tale from <em>The Thousand and One Nights<\/em>.\u201d In referencing this famous collection of \u201cOriental\u201d fairy tales, Catherine drew on a long-standing habit in Russia of depicting their Muslim neighbors, and subjects as exotic characters from stories and fables \u2014 as Orientalized Others \u2014 and more often than not, enemies. This course will examine texts spanning more than a thousand years of Russian and Eurasian history, to examine the figure of the \u201cMuslim\u201d in the Russian imaginary. In so doing, we will gain a sense for the ever-changing relations between Christian and Muslim communities in Eurasia through the lens of their interactions in literature.<\/p>\n\n\n\n<p class=\"has-background wp-block-paragraph\" style=\"background:linear-gradient(270deg,rgb(204,220,229) 0%,rgba(155,81,224,0) 100%)\"> Offered Spring 2026.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n<\/div>\n\n<div style=\"margin-top:var(--wp--preset--spacing--40);\" class=\"wp-block-post-date has-small-font-size\"><a href=\"https:\/\/pages.stolaf.edu\/russianstudies\/2026\/02\/01\/the-muslim-in-russian-literature\/\"><time datetime=\"2026-02-01T12:00:00-06:00\">February 1, 2026<\/time><\/a><\/div><\/div>\n\n<\/li><li class=\"wp-block-post post-143 post type-post status-publish format-standard has-post-thumbnail hentry category-courses tag-content-course tag-fall-2025\">\n\n<div class=\"wp-block-group alignfull has-global-padding is-layout-constrained wp-block-group-is-layout-constrained\" style=\"padding-top:var(--wp--preset--spacing--60);padding-bottom:var(--wp--preset--spacing--60)\"><h2 class=\"wp-block-post-title has-x-large-font-size\"><a href=\"https:\/\/pages.stolaf.edu\/russianstudies\/2025\/04\/22\/queer-russian-literature\/\" target=\"_self\" >Queer Russian Literature<\/a><\/h2>\n\n<div class=\"entry-content alignfull wp-block-post-content has-medium-font-size has-global-padding is-layout-constrained wp-block-post-content-is-layout-constrained\">\n<div class=\"wp-block-media-text alignfull is-stacked-on-mobile is-vertically-aligned-top\" style=\"grid-template-columns:40% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"636\" height=\"870\" src=\"https:\/\/pages.stolaf.edu\/russianstudies\/wp-content\/uploads\/sites\/1780\/2025\/04\/Screenshot-2025-04-22-at-20.52.56.jpg\" alt=\"\" class=\"wp-image-144 size-full\" srcset=\"https:\/\/pages.stolaf.edu\/russianstudies\/wp-content\/uploads\/sites\/1780\/2025\/04\/Screenshot-2025-04-22-at-20.52.56.jpg 636w, https:\/\/pages.stolaf.edu\/russianstudies\/wp-content\/uploads\/sites\/1780\/2025\/04\/Screenshot-2025-04-22-at-20.52.56-219x300.jpg 219w, https:\/\/pages.stolaf.edu\/russianstudies\/wp-content\/uploads\/sites\/1780\/2025\/04\/Screenshot-2025-04-22-at-20.52.56-110x150.jpg 110w\" sizes=\"auto, (max-width: 636px) 100vw, 636px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p class=\"has-background wp-block-paragraph\" style=\"background:linear-gradient(135deg,rgb(7,212,227) 0%,rgba(221,81,224,0.41) 100%)\">The fate of the queer community in the Russian Empire, in the USSR and in modern day Russia has been characterized by constant twists and turns between decriminalization and \u201cre-criminalization\u201d (1917, 1934, 1994) with the final blow being the 2013 \u201cpropaganda law\u201d (expanded in 2022) forbidding the \u201cpromotion of nontraditional sexual relations to minors\u201d \u2013 that is, restricting and potentially criminalizing any open discussion of queer topics. Homophobic Russian rhetoric emphasizes the supposedly recent and foreign nature of LGBTQ identity and ideas and embraces the popular view that homosexuality is essentially un-Russian. On the other hand, Western discourse often orientalizes Russia as \u2018traditional\u2019,\u2018premodern\u2019 or \u2018underdeveloped\u2019 and positions it as the West\u2019s \u2018Other\u2019 in its homophobia. This course, which considers queer Russian literature from modernist to contemporary authors, pushes back against both of these restrictive points of view.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Offered Fall 2025.<\/p>\n<\/div><\/div>\n<\/div>\n\n<div style=\"margin-top:var(--wp--preset--spacing--40);\" class=\"wp-block-post-date has-small-font-size\"><a href=\"https:\/\/pages.stolaf.edu\/russianstudies\/2025\/04\/22\/queer-russian-literature\/\"><time datetime=\"2025-04-22T08:00:00-05:00\">April 22, 2025<\/time><\/a><\/div><\/div>\n\n<\/li><li class=\"wp-block-post post-38 post type-post status-publish format-standard has-post-thumbnail hentry category-courses tag-christian-theology-in-dialogue tag-content-course tag-intellectual-history tag-russn-280 tag-spring-2025\">\n\n<div class=\"wp-block-group alignfull has-global-padding is-layout-constrained wp-block-group-is-layout-constrained\" style=\"padding-top:var(--wp--preset--spacing--60);padding-bottom:var(--wp--preset--spacing--60)\"><h2 class=\"wp-block-post-title has-x-large-font-size\"><a href=\"https:\/\/pages.stolaf.edu\/russianstudies\/2025\/01\/01\/mystics-madmen-an-introduction-to-russian-intellectual-history\/\" target=\"_self\" >Mystics &amp; Madmen: An Introduction to Russian Intellectual History<\/a><\/h2>\n\n<div class=\"entry-content alignfull wp-block-post-content has-medium-font-size has-global-padding is-layout-constrained wp-block-post-content-is-layout-constrained\">\n<figure class=\"wp-block-image alignleft size-full is-resized wp-duotone-rgb913869-rgb229181181-1\"><img loading=\"lazy\" decoding=\"async\" width=\"243\" height=\"240\" src=\"https:\/\/pages.stolaf.edu\/russianstudies\/wp-content\/uploads\/sites\/1780\/2025\/01\/250px-Peter_I_in_1697-98_detail.png\" alt=\"\" class=\"wp-image-40\" style=\"width:211px;height:auto\" srcset=\"https:\/\/pages.stolaf.edu\/russianstudies\/wp-content\/uploads\/sites\/1780\/2025\/01\/250px-Peter_I_in_1697-98_detail.png 243w, https:\/\/pages.stolaf.edu\/russianstudies\/wp-content\/uploads\/sites\/1780\/2025\/01\/250px-Peter_I_in_1697-98_detail-150x148.png 150w\" sizes=\"auto, (max-width: 243px) 100vw, 243px\" \/><figcaption class=\"wp-element-caption\">Peter I incognito.<br \/>Zaandam, 1697-8.<\/figcaption><\/figure>\n\n\n\n<p class=\"has-base-background-color has-background wp-block-paragraph\">In this course we will examine the rich intellectual history of the Russian Empire from its founding in 1721 to around 1850. In those years, few questions were more urgent to Russian thinkers than the place of Russia in the world. As the Russian Empire rose to prominence in the eighteenth century, the question only became more urgent \u2014 had Peter I\u2019s Westernizing reforms put Russians on the right course or led them astray by alienating them from their cultural and spiritual heritage? We will explore this controversy through readings drawn from the debate between two opposing intellectual camps; the traditionalist Slavophiles and their reform-minded rivals, the Westernizers. In so doing, we will interrogate the dynamic relationship between religious thought and the state; art and power; and the individual and the nation in Imperial Russia.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Offered Spring 2025.<\/p>\n<\/div>\n\n<div style=\"margin-top:var(--wp--preset--spacing--40);\" class=\"wp-block-post-date has-small-font-size\"><a href=\"https:\/\/pages.stolaf.edu\/russianstudies\/2025\/01\/01\/mystics-madmen-an-introduction-to-russian-intellectual-history\/\"><time datetime=\"2025-01-01T00:00:00-06:00\">January 1, 2025<\/time><\/a><\/div><\/div>\n\n<\/li><li class=\"wp-block-post post-44 post type-post status-publish format-standard has-post-thumbnail hentry category-courses tag-content-course tag-first-year-experience tag-spring-2025 tag-writ-120 tag-writing-and-rhetoric\">\n\n<div class=\"wp-block-group alignfull has-global-padding is-layout-constrained wp-block-group-is-layout-constrained\" style=\"padding-top:var(--wp--preset--spacing--60);padding-bottom:var(--wp--preset--spacing--60)\"><h2 class=\"wp-block-post-title has-x-large-font-size\"><a href=\"https:\/\/pages.stolaf.edu\/russianstudies\/2025\/01\/01\/a-real-house-of-dragons-word-world-in-medieval-rus\/\" target=\"_self\" >Riding and Writing: Overcoming Distance in Medieval Europe<\/a><\/h2>\n\n<div class=\"entry-content alignfull wp-block-post-content has-medium-font-size has-global-padding is-layout-constrained wp-block-post-content-is-layout-constrained\">\n<figure class=\"wp-block-image alignright size-full is-resized wp-duotone-906908-rgb134208199-2\"><img loading=\"lazy\" decoding=\"async\" width=\"397\" height=\"512\" src=\"https:\/\/pages.stolaf.edu\/russianstudies\/wp-content\/uploads\/sites\/1780\/2025\/01\/St.-Olaf.jpg\" alt=\"\" class=\"wp-image-52\" style=\"width:205px;height:auto\" srcset=\"https:\/\/pages.stolaf.edu\/russianstudies\/wp-content\/uploads\/sites\/1780\/2025\/01\/St.-Olaf.jpg 397w, https:\/\/pages.stolaf.edu\/russianstudies\/wp-content\/uploads\/sites\/1780\/2025\/01\/St.-Olaf-233x300.jpg 233w, https:\/\/pages.stolaf.edu\/russianstudies\/wp-content\/uploads\/sites\/1780\/2025\/01\/St.-Olaf-116x150.jpg 116w\" sizes=\"auto, (max-width: 397px) 100vw, 397px\" \/><figcaption class=\"wp-element-caption\">St. Olaf of Norway (\u26291030)<\/figcaption><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">When we read a text that is distant from us, whether in time, space, cultural or social context, how do we overcome that distance? As writers, whether our aim is to create a text that pleases or persuades, how do we work towards closing the distance between ourselves and our readers? These are the general questions that we will wrestle with this semester. We will approach them head-on through readings from a world that will be so distant for many of us that we might not know anything about it at all \u2014 medieval Eastern Europe. In so doing, we will find out how filthy vikings really were, how much bread a squirrel skin could buy in the tenth century, and finally what was an aurochs? In the end, we will gain a better understanding of how to approach texts produced by cultures and peoples that are profoundly distant from us and become better readers and writers in the process.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Offered Spring 2026.<\/p>\n<\/div>\n\n<div style=\"margin-top:var(--wp--preset--spacing--40);\" class=\"wp-block-post-date has-small-font-size\"><a href=\"https:\/\/pages.stolaf.edu\/russianstudies\/2025\/01\/01\/a-real-house-of-dragons-word-world-in-medieval-rus\/\"><time datetime=\"2025-01-01T00:00:00-06:00\">January 1, 2025<\/time><\/a><\/div><\/div>\n\n<\/li><li class=\"wp-block-post post-87 post type-post status-publish format-standard has-post-thumbnail hentry category-courses tag-content-course tag-fall-2025\">\n\n<div class=\"wp-block-group alignfull has-global-padding is-layout-constrained wp-block-group-is-layout-constrained\" style=\"padding-top:var(--wp--preset--spacing--60);padding-bottom:var(--wp--preset--spacing--60)\"><h2 class=\"wp-block-post-title has-x-large-font-size\"><a href=\"https:\/\/pages.stolaf.edu\/russianstudies\/2025\/01\/01\/the-cultures-of-medieval-rus\/\" target=\"_self\" >The Cultures of Medieval Rus&#8217;<\/a><\/h2>\n\n<div class=\"entry-content alignfull wp-block-post-content has-medium-font-size has-global-padding is-layout-constrained wp-block-post-content-is-layout-constrained\">\n<figure class=\"wp-block-image size-large is-style-default wp-duotone-rgb1426363-ccc-3\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"474\" src=\"https:\/\/pages.stolaf.edu\/russianstudies\/wp-content\/uploads\/sites\/1780\/2025\/01\/Vodianoi-1024x474.jpg\" alt=\"\" class=\"wp-image-88\" srcset=\"https:\/\/pages.stolaf.edu\/russianstudies\/wp-content\/uploads\/sites\/1780\/2025\/01\/Vodianoi-1024x474.jpg 1024w, https:\/\/pages.stolaf.edu\/russianstudies\/wp-content\/uploads\/sites\/1780\/2025\/01\/Vodianoi-300x139.jpg 300w, https:\/\/pages.stolaf.edu\/russianstudies\/wp-content\/uploads\/sites\/1780\/2025\/01\/Vodianoi-150x70.jpg 150w, https:\/\/pages.stolaf.edu\/russianstudies\/wp-content\/uploads\/sites\/1780\/2025\/01\/Vodianoi-768x356.jpg 768w, https:\/\/pages.stolaf.edu\/russianstudies\/wp-content\/uploads\/sites\/1780\/2025\/01\/Vodianoi.jpg 1200w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><figcaption class=\"wp-element-caption\">Water spirit. Front board detail. Peasant house, 1863.<\/figcaption><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">More than a millennium ago, the princes of Medieval Rus&#8217;, the lands of the East Slavs, accepted the Orthodox Christian faith. In so doing, they brought their lands (today parts of the Baltic States, Belarus, Poland, Russia, and Ukraine) into the Orthodox Christian world. Their pagan belief system, with its emphasis on the cycles and movements of the natural world, gave way to a form of Christianity rooted in powerful sacred images, ritual, and text. In this course, we will examine the evolution of the cultures of medieval Rus\u2019 from the Viking Age, through the reign of Ivan IV \u201cThe Terrible,\u201d and the Time of Troubles, and finally to the rise of the Romanovs and the founding of the Russian Empire in 1721. We will examine changing conceptions of time and discourses of light and darkness in works of folklore, literature, and history, as well as architecture, sacred art, and ritual, to understand the evolving forms of life and worldview in medieval Rus\u2019. A field trip to the Museum of Russian Art (Minneapolis, Minnesota) is planned.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Coming Fall 2025.<\/p>\n<\/div>\n\n<div style=\"margin-top:var(--wp--preset--spacing--40);\" class=\"wp-block-post-date has-small-font-size\"><a href=\"https:\/\/pages.stolaf.edu\/russianstudies\/2025\/01\/01\/the-cultures-of-medieval-rus\/\"><time datetime=\"2025-01-01T00:00:00-06:00\">January 1, 2025<\/time><\/a><\/div><\/div>\n\n<\/li><\/ul>\n\n\n<div class=\"wp-block-group has-global-padding is-layout-constrained wp-block-group-is-layout-constrained\" style=\"padding-top:var(--wp--preset--spacing--60);padding-bottom:var(--wp--preset--spacing--60)\"><\/div>\n\n\n\n<div class=\"wp-block-group alignwide has-global-padding is-layout-constrained wp-block-group-is-layout-constrained\"><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1539,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_crdt_document":"","footnotes":""},"class_list":["post-11","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/pages.stolaf.edu\/russianstudies\/wp-json\/wp\/v2\/pages\/11","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pages.stolaf.edu\/russianstudies\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/pages.stolaf.edu\/russianstudies\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/pages.stolaf.edu\/russianstudies\/wp-json\/wp\/v2\/users\/1539"}],"replies":[{"embeddable":true,"href":"https:\/\/pages.stolaf.edu\/russianstudies\/wp-json\/wp\/v2\/comments?post=11"}],"version-history":[{"count":6,"href":"https:\/\/pages.stolaf.edu\/russianstudies\/wp-json\/wp\/v2\/pages\/11\/revisions"}],"predecessor-version":[{"id":167,"href":"https:\/\/pages.stolaf.edu\/russianstudies\/wp-json\/wp\/v2\/pages\/11\/revisions\/167"}],"wp:attachment":[{"href":"https:\/\/pages.stolaf.edu\/russianstudies\/wp-json\/wp\/v2\/media?parent=11"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}