{"id":7848,"date":"2023-10-06T22:04:51","date_gmt":"2023-10-07T03:04:51","guid":{"rendered":"https:\/\/pages.stolaf.edu\/americanmusic\/?p=7848"},"modified":"2023-10-06T22:04:53","modified_gmt":"2023-10-07T03:04:53","slug":"spirituals-as-advocacy","status":"publish","type":"post","link":"https:\/\/pages.stolaf.edu\/americanmusic\/2023\/10\/06\/spirituals-as-advocacy\/","title":{"rendered":"Spirituals as Advocacy"},"content":{"rendered":"<p><span style=\"font-weight: 400\">H. T. Burleigh composed beloved arrangements of Black spirituals for voice and piano, and as a result became one of the most well known Black composers of the late 19th and early 20th centuries.<a class=\"sdfootnoteanc\" href=\"#sdfootnote1sym\" name=\"sdfootnote1anc\"><sup>1 <\/sup><\/a>As an influential proponent of the development of the spiritual as an art genre, much of his beliefs and practices legitimized Black folk music within the classical music tradition.<a class=\"sdfootnoteanc\" href=\"#sdfootnote1sym\" name=\"sdfootnote1anc\"><sup>2 <\/sup><\/a>In addition to a prolific compositional career, he had an extensive career as a vocalist and performed internationally.<a class=\"sdfootnoteanc\" href=\"#sdfootnote1sym\" name=\"sdfootnote1anc\"><sup>3<\/sup><\/a><br \/>\n<\/span><\/p>\n<p>&nbsp;<\/p>\n<div id=\"attachment_7849\" style=\"width: 239px\" class=\"wp-caption alignright\"><a href=\"https:\/\/pages.stolaf.edu\/americanmusic\/2023\/10\/06\/spirituals-as-advocacy\/screenshot-2023-10-06-212856\/\" rel=\"attachment wp-att-7849\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-7849\" class=\"wp-image-7849 size-medium\" src=\"https:\/\/pages.stolaf.edu\/americanmusic\/wp-content\/uploads\/sites\/593\/2023\/10\/Screenshot-2023-10-06-212856-229x300.jpg\" alt=\"&quot;Deep River&quot; arrangement for voice and piano; by H.T. Burleigh\" width=\"229\" height=\"300\" srcset=\"https:\/\/pages.stolaf.edu\/americanmusic\/wp-content\/uploads\/sites\/593\/2023\/10\/Screenshot-2023-10-06-212856-229x300.jpg 229w, https:\/\/pages.stolaf.edu\/americanmusic\/wp-content\/uploads\/sites\/593\/2023\/10\/Screenshot-2023-10-06-212856-114x150.jpg 114w, https:\/\/pages.stolaf.edu\/americanmusic\/wp-content\/uploads\/sites\/593\/2023\/10\/Screenshot-2023-10-06-212856.jpg 567w\" sizes=\"auto, (max-width: 229px) 100vw, 229px\" \/><\/a><p id=\"caption-attachment-7849\" class=\"wp-caption-text\">&#8220;Deep River&#8221; arrangement for voice and piano; by H.T. Burleigh <a class=\"sdfootnoteanc\" href=\"#sdfootnote1sym\" name=\"sdfootnote1anc\"><sup>7<\/sup><\/a><\/p><\/div>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400\">During Burleigh\u2019s life, Black-face minstrelsy was the most prominent form of entertainment in popular culture.<a class=\"sdfootnoteanc\" href=\"#sdfootnote1sym\" name=\"sdfootnote1anc\"><sup>4 <\/sup><\/a>Minstrel shows are unquestionably racist and dehumanizing towards Black people, featuring a combination of expropriated folk music and dance performed by demeaning caricatures. In his edition of \u201cDeep River,\u201d Burleigh comments on the ability of spirituals, when performed well, to express hope, faith, and justice.<a class=\"sdfootnoteanc\" href=\"#sdfootnote1sym\" name=\"sdfootnote1anc\"><sup>5 <\/sup><\/a>Additionally, he acknowledges the prevalence of Blackface minstrelsy and warns against the use of the spiritual in a way that is an inappropriate imitation of vocal inflection and body language for the sake of racially extortive humor.<a class=\"sdfootnoteanc\" href=\"#sdfootnote1sym\" name=\"sdfootnote1anc\"><sup>6<\/sup><\/a><br \/>\n<\/span><\/p>\n<p>&nbsp;<\/p>\n<div id=\"attachment_7852\" style=\"width: 234px\" class=\"wp-caption alignleft\"><a href=\"https:\/\/pages.stolaf.edu\/americanmusic\/2023\/10\/06\/spirituals-as-advocacy\/screenshot-2023-10-06-212839\/\" rel=\"attachment wp-att-7852\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-7852\" class=\"wp-image-7852 size-medium\" src=\"https:\/\/pages.stolaf.edu\/americanmusic\/wp-content\/uploads\/sites\/593\/2023\/10\/Screenshot-2023-10-06-212839-224x300.jpg\" alt=\"\" width=\"224\" height=\"300\" srcset=\"https:\/\/pages.stolaf.edu\/americanmusic\/wp-content\/uploads\/sites\/593\/2023\/10\/Screenshot-2023-10-06-212839-224x300.jpg 224w, https:\/\/pages.stolaf.edu\/americanmusic\/wp-content\/uploads\/sites\/593\/2023\/10\/Screenshot-2023-10-06-212839-112x150.jpg 112w, https:\/\/pages.stolaf.edu\/americanmusic\/wp-content\/uploads\/sites\/593\/2023\/10\/Screenshot-2023-10-06-212839.jpg 544w\" sizes=\"auto, (max-width: 224px) 100vw, 224px\" \/><\/a><p id=\"caption-attachment-7852\" class=\"wp-caption-text\">H.T. Burleigh, &#8220;Deep River&#8221; preface <a class=\"sdfootnoteanc\" href=\"#sdfootnote1sym\" name=\"sdfootnote1anc\"><sup>9<\/sup><\/a><\/p><\/div>\n<p style=\"text-align: left\"><span style=\"font-weight: 400\">\u00a0<\/span><span style=\"font-weight: 400\">Not only were spirituals a way to uplift the Black community and counter the damage being done through minstrelsy, but their ability to empower was recognized and used to advocate for other groups as well. An example of the use of the Black spiritual as a means for advocacy is the work of Paul Robeson, who spoke out on the behalf of the lower class and other marginalized groups. <a class=\"sdfootnoteanc\" href=\"#sdfootnote1sym\" name=\"sdfootnote1anc\"><sup>8 <\/sup><\/a>It seems as though the development of spirituals as art songs coincided with the practice of minstrelsy. However, minstrelsy expropriated black folk songs as a method of dehumanizing and profiting from the marginalization of Black people, while Burleigh\u2019s work with Spirituals helped to legitimize Black folk music and empower other marginalized communities.<\/span><\/p>\n<p>&nbsp;<\/p>\n<div id=\"sdfootnote1\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote1anc\" target=\"_blank\" rel=\"noopener\" name=\"sdfootnote1sym\">1<\/a>\u00a0<span style=\"font-weight: 400\">Dickinson, Peter, H. Wiley Hitchcock, and Keith E. Clifton. &#8220;Art song in the United States.&#8221; <\/span><i><span style=\"font-weight: 400\">Grove Music Online.<\/span><\/i><span style=\"font-weight: 400\"> 25 Jul. 2013; Accessed 5 Oct. 2023. <\/span><a href=\"https:\/\/www.oxfordmusiconline.com\/grovemusic\/view\/10.1093\/gmo\/9781561592630.001.0001\/omo-9781561592630-e-1002240068\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400\">https:\/\/www.oxfordmusiconline.com\/grovemusic\/view\/10.1093\/gmo\/9781561592630.001.0001\/omo-9781561592630-e-1002240068<\/span><\/a><span style=\"font-weight: 400\">.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<div id=\"sdfootnote1\">\n<div id=\"sdfootnote1\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote1anc\" target=\"_blank\" rel=\"noopener\" name=\"sdfootnote1sym\">2 <\/a>Bell, Danna. 2018. \u201cLink to the Library of Congress: Harry T. Burleigh\u2014The Man Who Brought African-American Spirituals to the Classical Stage.\u201d <i><span style=\"font-weight: 400\">Music Educators Journal<\/span><\/i><span style=\"font-weight: 400\"> 104 (4): 9\u201311. doi:10.1177\/0027432118767819.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<div id=\"sdfootnote1\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote1anc\" name=\"sdfootnote1sym\">3<\/a>\u00a0Ibid.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<div id=\"sdfootnote1\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote1anc\" target=\"_blank\" rel=\"noopener\" name=\"sdfootnote1sym\">4<\/a>\u00a0Lott, Eric, and Greil Marcus. <i>Love and theft: Blackface minstrelsy and the American working class<\/i>. Oxford University Press, 2013.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<div id=\"sdfootnote1\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote1anc\" target=\"_blank\" rel=\"noopener\" name=\"sdfootnote1sym\">5<\/a> \u201cDeep River\u202f: Old Negro Melody \/ Arranged by H.T. Burleigh.\u201d Omeka RSS. Accessed October 6, 2023. https:\/\/digitalgallery.bgsu.edu\/collections\/item\/34006.<\/p>\n<p>&nbsp;<\/p>\n<div id=\"sdfootnote1\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote1anc\" name=\"sdfootnote1sym\">6<\/a>\u00a0Ibid.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<div id=\"sdfootnote1\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote1anc\" name=\"sdfootnote1sym\">7<\/a>\u00a0<span style=\"font-weight: 400\">Ibid.\u00a0<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<div id=\"sdfootnote1\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote1anc\" target=\"_blank\" rel=\"noopener\" name=\"sdfootnote1sym\">8<\/a>\u00a0Riis, Thomas. &#8220;Robeson, Paul.&#8221; <i>Grove Music Online.<\/i> 31 Jan. 2014; Accessed 6 Oct. 2023. https:\/\/www.oxfordmusiconline.com\/grovemusic\/view\/10.1093\/gmo\/9781561592630.001.0001\/omo-9781561592630-e-1002257958.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<div id=\"sdfootnote1\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote1anc\" name=\"sdfootnote1sym\">9<\/a>\u00a0Ibid.<\/p>\n<div id=\"sdfootnote1\">\n<div><\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>H. T. Burleigh composed beloved arrangements of Black spirituals for voice and piano, and as a result became one of the most well known Black composers of the late 19th and early 20th centuries.1 As an influential proponent of the &hellip; <a href=\"https:\/\/pages.stolaf.edu\/americanmusic\/2023\/10\/06\/spirituals-as-advocacy\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":5147,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[1397,1],"tags":[1069,865,361,102,157],"class_list":["post-7848","post","type-post","status-publish","format-standard","hentry","category-fall-2023-mus-345-b","category-uncategorized","tag-african-american-spirituals","tag-american-art-music","tag-black","tag-folk-music","tag-h-t-burleigh"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p7jEhR-22A","_links":{"self":[{"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/posts\/7848","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/users\/5147"}],"replies":[{"embeddable":true,"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/comments?post=7848"}],"version-history":[{"count":7,"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/posts\/7848\/revisions"}],"predecessor-version":[{"id":7859,"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/posts\/7848\/revisions\/7859"}],"wp:attachment":[{"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/media?parent=7848"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/categories?post=7848"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/tags?post=7848"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}