{"id":7546,"date":"2023-09-20T22:16:36","date_gmt":"2023-09-21T03:16:36","guid":{"rendered":"https:\/\/pages.stolaf.edu\/americanmusic\/?p=7546"},"modified":"2023-09-27T19:26:33","modified_gmt":"2023-09-28T00:26:33","slug":"natalie-curtis-intention-vs-impact","status":"publish","type":"post","link":"https:\/\/pages.stolaf.edu\/americanmusic\/2023\/09\/20\/natalie-curtis-intention-vs-impact\/","title":{"rendered":"Natalie Curtis &#8211; Intention vs. Impact"},"content":{"rendered":"<p><span style=\"font-weight: 400\"><a href=\"https:\/\/pages.stolaf.edu\/americanmusic\/wp-content\/uploads\/sites\/593\/2023\/09\/Natalie_Curtis_-_The_Crisis_Feb_1921_p170.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-7547\" src=\"https:\/\/pages.stolaf.edu\/americanmusic\/wp-content\/uploads\/sites\/593\/2023\/09\/Natalie_Curtis_-_The_Crisis_Feb_1921_p170-300x300.jpg\" alt=\"\" width=\"300\" height=\"300\" srcset=\"https:\/\/pages.stolaf.edu\/americanmusic\/wp-content\/uploads\/sites\/593\/2023\/09\/Natalie_Curtis_-_The_Crisis_Feb_1921_p170-300x300.jpg 300w, https:\/\/pages.stolaf.edu\/americanmusic\/wp-content\/uploads\/sites\/593\/2023\/09\/Natalie_Curtis_-_The_Crisis_Feb_1921_p170-150x150.jpg 150w, https:\/\/pages.stolaf.edu\/americanmusic\/wp-content\/uploads\/sites\/593\/2023\/09\/Natalie_Curtis_-_The_Crisis_Feb_1921_p170-768x768.jpg 768w, https:\/\/pages.stolaf.edu\/americanmusic\/wp-content\/uploads\/sites\/593\/2023\/09\/Natalie_Curtis_-_The_Crisis_Feb_1921_p170.jpg 922w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/span><\/p>\n<p><span style=\"font-weight: 400\">Natalie Curtis Burlin (1875 &#8211; 1921) was an American ethnomusicologist and musician whose work centered around preserving and archiving African-American and Native American music, art, and culture. In her 1913 article \u201cThe Perpetuating of Indian Art\u201d, she appeals to the American governmental systems that are trying to erase Native culture altogether by assimilation into Western culture. While Curtis\u2019 intentions were likely to help the Native American peoples, her argument against assimilation focuses largely on how Indian culture benefits white people. In the opening sentence of her article, she states:<\/span><\/p>\n<p><span style=\"font-weight: 400\">\u201cThose who have worked among the American Indians, and have learned to respect the thought, the art, and many of the religious ideas of this most interesting people, must feel a sense of almost personal gratitude to the present Secretary of the Interior for having appointed a Supervisor of Music in the department of Indian Education, whose duties shall be to &#8216;record native Indian music, and arrange it for use in the Indian schools.&#8217;\u201d<a class=\"sdfootnoteanc\" href=\"#sdfootnote1sym\" name=\"sdfootnote1anc\"><sup>1<\/sup><\/a><\/span><\/p>\n<p><span style=\"font-weight: 400\">While Curtis continuously raves about the beauty and importance of Native Culture throughout the article, her argument always boils down to this: since Native culture is so beautiful, we can\u2019t let it vanish completely because we can learn from them to help better ourselves and our Western culture.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">This is a common theme among supposedly well-meaning American ethnomusicologists at this time and throughout history. Ethnomusicologists like Alice Fletcher and Natalie Curtis tended to use language that is insensitive and dehumanizing towards the cultures they were studying. Fletcher was of the belief that \u201ce<\/span><span style=\"font-weight: 400\">ducation was of primary importance for Native Americans, as it would ease assimilation into \u2018civilized\u2019 culture.\u201d<a class=\"sdfootnoteanc\" href=\"#sdfootnote2sym\" name=\"sdfootnote2anc\"><sup>2<\/sup><\/a><\/span><span style=\"font-weight: 400\"> Curtis referred to Native Americans as \u201cunderdeveloped\u201d, \u201cprimitive\u201d, and \u201cnoble dogs\u201d.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">Not to say that Curtis didn\u2019t accomplish good things in her work &#8211; she used her personal relationship with Theodore Roosevelt to aid in the removal of a longtime ban on Native American music,<\/span><span style=\"font-weight: 400\"> <a class=\"sdfootnoteanc\" href=\"#sdfootnote3sym\" name=\"sdfootnote3anc\"><sup>3<\/sup><\/a>and she strongly advocated against the erasure and white-washing of Native culture. Whatever the intentions, it\u2019s important to analyze and acknowledge ethnomusicologists of the past so we can recognize where they failed and do better in the future. What we can learn from Curtis and others is that It\u2019s important to ask yourself, whose betterment is the work intended for?<\/span><\/p>\n<p>&nbsp;<\/p>\n<div id=\"sdfootnote1\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote1anc\" name=\"sdfootnote1sym\">1 Curtis, N. (1913, Nov 22). THE PERPETUATING OF INDIAN ART. Outlook (1893-1924),\u00a0623. Retrieved from https:\/\/www.proquest.com\/magazines\/perpetuating-indian-art\/docview\/136640521\/se-2<\/a><\/p>\n<\/div>\n<div id=\"sdfootnote2\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote2anc\" name=\"sdfootnote2sym\">2 <\/a>Haynes, Caitlin T, and Katherine Crowe. \u201cAlice Cunningham Fletcher and Francis LaFlesche in the Transcription Center.\u201d Smithsonian, 2023, transcription.si.edu\/articles\/alice-cunningham-fletcher-and-francis-la-flesche-transcription-center.<\/p>\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote2anc\" name=\"sdfootnote2sym\"><\/a><\/p>\n<p><a class=\"sdfootnotesym\" href=\"#sdfootnote3anc\" name=\"sdfootnote3sym\">3 Curtis, N. (1919, Mar 05). MR. ROOSEVELT AND INDIAN MUSIC: A PERSONAL REMINISCENCE. Outlook (1893-1924), 399. Retrieved from https:\/\/www.proquest.com\/magazines\/mr-roosevelt-indian-music\/docview\/137007546\/se-2<\/a><\/p>\n<p>Britannica, The Editors of Encyclopaedia. &#8220;Natalie Curtis Burlin&#8221;. Encyclopedia Britannica, 22 Apr. 2023, https:\/\/www.britannica.com\/biography\/Natalie-Curtis-Burlin. Accessed 20 September 2023.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Natalie Curtis Burlin (1875 &#8211; 1921) was an American ethnomusicologist and musician whose work centered around preserving and archiving African-American and Native American music, art, and culture. In her 1913 article \u201cThe Perpetuating of Indian Art\u201d, she appeals to the &hellip; <a href=\"https:\/\/pages.stolaf.edu\/americanmusic\/2023\/09\/20\/natalie-curtis-intention-vs-impact\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":5146,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[1397],"tags":[292,1386,1385,1410,1388,493],"class_list":["post-7546","post","type-post","status-publish","format-standard","hentry","category-fall-2023-mus-345-b","tag-american-music","tag-early-ethnomusicology","tag-ethnomusicology","tag-indigenous-music","tag-indigenous-musics","tag-native-american-music"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p7jEhR-1XI","_links":{"self":[{"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/posts\/7546","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/users\/5146"}],"replies":[{"embeddable":true,"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/comments?post=7546"}],"version-history":[{"count":4,"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/posts\/7546\/revisions"}],"predecessor-version":[{"id":7655,"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/posts\/7546\/revisions\/7655"}],"wp:attachment":[{"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/media?parent=7546"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/categories?post=7546"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/tags?post=7546"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}