{"id":6665,"date":"2022-10-03T22:50:50","date_gmt":"2022-10-04T03:50:50","guid":{"rendered":"https:\/\/pages.stolaf.edu\/americanmusic\/?p=6665"},"modified":"2022-10-03T22:50:50","modified_gmt":"2022-10-04T03:50:50","slug":"the-role-of-music-in-19th-century-mexican-churches","status":"publish","type":"post","link":"https:\/\/pages.stolaf.edu\/americanmusic\/2022\/10\/03\/the-role-of-music-in-19th-century-mexican-churches\/","title":{"rendered":"The Role of Music in 19th-Century Mexican Churches"},"content":{"rendered":"<div id=\"attachment_6671\" style=\"width: 285px\" class=\"wp-caption alignnone\"><a href=\"https:\/\/pages.stolaf.edu\/americanmusic\/wp-content\/uploads\/sites\/593\/2022\/10\/images.jpeg\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-6671\" class=\"wp-image-6671 size-full\" src=\"https:\/\/pages.stolaf.edu\/americanmusic\/wp-content\/uploads\/sites\/593\/2022\/10\/images.jpeg\" alt=\"\" width=\"275\" height=\"183\" srcset=\"https:\/\/pages.stolaf.edu\/americanmusic\/wp-content\/uploads\/sites\/593\/2022\/10\/images.jpeg 275w, https:\/\/pages.stolaf.edu\/americanmusic\/wp-content\/uploads\/sites\/593\/2022\/10\/images-150x100.jpeg 150w\" sizes=\"auto, (max-width: 275px) 100vw, 275px\" \/><\/a><p id=\"caption-attachment-6671\" class=\"wp-caption-text\">Church in Chihuahua, Mexico https:\/\/airlines-airports.com\/aeromexico-in-chihuahua-mexico\/<\/p><\/div>\n<p>In 1892, James D. Faton wrote an article for &#8220;The Independent&#8221; newspaper titled &#8220;Mexico: A New Church Dedicated&#8221; that celebrates the recent erection of an Evangelist church in Chihuahua, Mexico. In the article, Faton praises the role of religion in Mexican sociopolitical life for serving as &#8220;a powerful aid to [Mexico&#8217;s] progress&#8221; and for having &#8220;deepened the sentiments of patriotism in the hearts of our people&#8221;. Mexican churches used sacred music such as alabados in order to lure citizens to church and then to further instill a sense of Mexican nationalism in worshippers and performers in order to create an original identity and sound for the recently independent country (Mexico gained its independence from Spain in 1821).<\/p>\n<p>According to the U.S. Department of State Office of International Religious Freedom, approximately eighty-nine percent of Mexico&#8217;s population identifies as Christian (&#8220;2020 Report&#8230;&#8221;). One of the largest aspects of the Christian faith is the role of liturgical hymns and worship songs, and it is no surprise that there is a rich history behind Mexican liturgical music.\u00a0The most traditional style of sacred song from Mexican origin are alabados. Alabados are &#8220;ancient religious hymns based on the New Testament that lament the passion and crucifixion of Jesus Christ,&#8221; (Garc\u00eda). Similar to Aaron Copland and Charles Ives&#8217; attempts to create a distinctly American sound by borrowing music from other cultural influences, alabados often &#8220;&#8230;reveal traces of Middle Eastern <span class=\"highlight\">music<\/span>al influence (most likely Moorish and Sephardic), mixed with Iberian medieval plain chant and traces of Pueblo (Tanoan and Keresan) Indian.<i> Alabados<\/i> were introduced to the New World by the Franciscan monks, who used them in converting the native peoples to Christianity. Eventually mixed with New World cultural elements, today&#8217;s<i> alabados<\/i> are genuine hybrid expressions of the Americas,&#8221; (Garc\u00eda). Mexico was very clearly following in the United States&#8217; footsteps in combining multiple cultural influences present in the area to create a new and distinct sound. In fact, Faton noted &#8220;citing the United States as a shining example&#8221; of religious freedom, which encompasses multiple different musical traditions. Alabados and other forms of nineteenth-century sacred Mexican music not only brought Mexican citizens together in worship but sought to create a unique Mexican musical tradition based on a conglomeration of cultural influences around the country. Mexico defining its musical canon at an early stage after the country&#8217;s independence from Spain signifies a desire to be more present and powerful in the international musical scene in the early twentieth century.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Sources:<\/strong><\/p>\n<p>FATON, J. D. (1892, Dec 08). MEXICO.: A NEW CHURCH DEDICATED.<i> The Independent &#8230;Devoted to the Consideration of Politics, Social and Economic Tendencies, History, Literature, and the Arts (1848-1921), <\/i><i>44<\/i>, 21. Retrieved from https:\/\/www.proquest.com\/magazines\/mexico\/docview\/90478917\/se-2<\/p>\n<p>\u201c2020 Report on International Religious Freedom &#8211; United States &#8230;\u201d <i>U.S. Department of State<\/i>, 12 May 2021, https:\/\/www.state.gov\/reports\/2020-report-on-international-religious-freedom\/.<\/p>\n<p>Garc\u00eda, Peter J. &#8220;<i>Alabados<\/i>.&#8221; <i>The American Mosaic: The Latino American Experience<\/i>, ABC-CLIO, 2022, latinoamerican2.abc-clio.com\/Search\/Display\/1329447. Accessed 3 Oct. 2022.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In 1892, James D. Faton wrote an article for &#8220;The Independent&#8221; newspaper titled &#8220;Mexico: A New Church Dedicated&#8221; that celebrates the recent erection of an Evangelist church in Chihuahua, Mexico. In the article, Faton praises the role of religion in &hellip; <a href=\"https:\/\/pages.stolaf.edu\/americanmusic\/2022\/10\/03\/the-role-of-music-in-19th-century-mexican-churches\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":4591,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[1],"tags":[],"class_list":["post-6665","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p7jEhR-1Jv","_links":{"self":[{"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/posts\/6665","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/users\/4591"}],"replies":[{"embeddable":true,"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/comments?post=6665"}],"version-history":[{"count":1,"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/posts\/6665\/revisions"}],"predecessor-version":[{"id":6672,"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/posts\/6665\/revisions\/6672"}],"wp:attachment":[{"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/media?parent=6665"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/categories?post=6665"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/tags?post=6665"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}