{"id":5202,"date":"2021-09-27T22:38:21","date_gmt":"2021-09-28T03:38:21","guid":{"rendered":"https:\/\/pages.stolaf.edu\/americanmusic\/?p=5202"},"modified":"2021-09-27T22:45:46","modified_gmt":"2021-09-28T03:45:46","slug":"musical-narratives-a-means-of-humanizing-marginalized-identities","status":"publish","type":"post","link":"https:\/\/pages.stolaf.edu\/americanmusic\/2021\/09\/27\/musical-narratives-a-means-of-humanizing-marginalized-identities\/","title":{"rendered":"Humanizing Narratives of Incan Musical Practices"},"content":{"rendered":"<p><span style=\"font-weight: 400\">We understand music through the lens of our identity and lived experiences. Musical narratives differ, and the predominantly-known history of music is written by those whose identities hold power by associating their idea of musical skill with the self.<\/span><\/p>\n<p><span style=\"font-weight: 400\">I thought of Neil Rosenberg\u2019s book on the development of bluegrass, which focused on the impact of Bill Monroe\u2019s Blue Grass Boys. <a class=\"sdfootnoteanc\" href=\"#sdfootnote1sym\" name=\"sdfootnote1anc\"><sup>1<\/sup><\/a> <a href=\"https:\/\/ibma.org\/rhiannon-giddens-keynote-address-2017\/\" target=\"_blank\" rel=\"noopener\">Rhiannon Giddens<\/a> offers a more holistic perspective and insists that bluegrass is a blend of African, European, and Native traditions. <a class=\"sdfootnoteanc\" href=\"#sdfootnote1sym\" name=\"sdfootnote1anc\"><sup>2<\/sup><\/a><br \/>\n<\/span><\/p>\n<p><span style=\"font-weight: 400\">Musical histories like these are even harder to uncover when their records are further removed from the present and written by colonizers. One of those histories is that of the pre-Columbian Incan Empire in present-day \u201cPeru.\u201d\u00a0<\/span><!--more--><\/p>\n<p><span style=\"font-weight: 400\">I came across <a href=\"https:\/\/latinoamerican2.abc-clio.com\/Search\/Display\/1541276?terms=music&amp;webSiteCode=SLN_LAE_AC&amp;sTypeId=2\" target=\"_blank\" rel=\"noopener\">a description of Inca music<\/a> written in 1609 by Garcilaso de la Vega. Garcilaso was the illegitimate son of a Spanish conquistador and an Incan princess. He wrote an alternative perspective to the European version of the music that we hear about today. <strong>I submit that the praising language he uses to describe Incan instrumental music is his way of humanizing Incan identity.<\/strong><\/span><\/p>\n<p><span style=\"font-weight: 400\">Garcilaso highlights the polyphony of Incan music, noting that the panpipe consisted of four groups of four or five hollow reeds shaped like an organ,<\/span><\/p>\n<p><em><span style=\"font-weight: 400\">\u201cSo that the four natural voices, treble, tenor, contralto, and counter-bass were represented by the four sets of reeds.\u201d<a class=\"sdfootnoteanc\" href=\"#sdfootnote1sym\" name=\"sdfootnote1anc\"><sup>3<\/sup><\/a><br \/>\n<\/span><\/em><\/p>\n<div id=\"attachment_5208\" style=\"width: 310px\" class=\"wp-caption alignnone\"><a href=\"https:\/\/pages.stolaf.edu\/americanmusic\/wp-content\/uploads\/sites\/593\/2021\/09\/Panpipes.jpeg\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-5208\" class=\"wp-image-5208 size-medium\" src=\"https:\/\/pages.stolaf.edu\/americanmusic\/wp-content\/uploads\/sites\/593\/2021\/09\/Panpipes-300x267.jpeg\" alt=\"\" width=\"300\" height=\"267\" srcset=\"https:\/\/pages.stolaf.edu\/americanmusic\/wp-content\/uploads\/sites\/593\/2021\/09\/Panpipes-300x267.jpeg 300w, https:\/\/pages.stolaf.edu\/americanmusic\/wp-content\/uploads\/sites\/593\/2021\/09\/Panpipes-150x133.jpeg 150w, https:\/\/pages.stolaf.edu\/americanmusic\/wp-content\/uploads\/sites\/593\/2021\/09\/Panpipes-768x682.jpeg 768w, https:\/\/pages.stolaf.edu\/americanmusic\/wp-content\/uploads\/sites\/593\/2021\/09\/Panpipes-338x300.jpeg 338w, https:\/\/pages.stolaf.edu\/americanmusic\/wp-content\/uploads\/sites\/593\/2021\/09\/Panpipes.jpeg 780w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><p id=\"caption-attachment-5208\" class=\"wp-caption-text\">19th-century panpipes, Metropolitan Museum of Art.<\/p><\/div>\n<p><span style=\"font-weight: 400\">Polyphony has historically been a European marker of a society\u2019s musical complexity. The organ was (and remains) a European instrument associated with powerful institutions like the Catholic Church. This comparison familiarizes Incan musical practices to his European audience, and it equates the cultural power of the Incan panpipe to that of the European organ. Furthermore, comparing the different reed groupings to voice parts invokes a\u00a0 personal quality to the instrument.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Garcilaso continues to personify instruments when describing the use of tunes. Unlike psalmody in New Spain, Incan songs each had a unique melody. If they had shared tunes,<\/span><\/p>\n<p><em><span style=\"font-weight: 400\">\u201cIt could not be known what sentiment the lover wished to express; for it may be said that he talked with his flute.&#8221;<a class=\"sdfootnoteanc\" href=\"#sdfootnote1sym\" name=\"sdfootnote1anc\"><sup>4<\/sup><\/a><br \/>\n<\/span><\/em><\/p>\n<p><span style=\"font-weight: 400\">This description contrasts Spanish missionaries\u2019 singing practices, implying that a song\u2019s meaning is lost when using a melodic tune for multiple texts. The Incas valued music to the extent that they used the flute to declare love as if it were one\u2019s voice! While we don\u2019t have recordings from 1609, <a href=\"https:\/\/search.alexanderstreet.com\/view\/work\/bibliographic_entity%7Crecorded_cd%7C71812\" target=\"_blank\" rel=\"noopener\">this 1950 recording<\/a> shows a courtship dance accompanied by a flute typical in Cuzco, where Garcilaso lived. The flute in this recording uses the pre-Columbian tuning system, similar to the sounds Garcilaso would have heard. <a class=\"sdfootnoteanc\" href=\"#sdfootnote1sym\" name=\"sdfootnote1anc\"><sup>5<\/sup><\/a><br \/>\n<\/span><\/p>\n<p><span style=\"font-weight: 400\">Garcilaso\u2019s pattern of presenting Incan instruments and musical practices as a vulnerable extension of emotions and identity humanizes this Indigenous music that Europeans dismissed as primitive.<\/span><\/p>\n<p><span style=\"font-weight: 400\">One 1907 account written by American author Richard Milleschech reflects that,\u00a0<\/span><\/p>\n<p><em><span style=\"font-weight: 400\">\u201cIt is a strange anomaly that the Indians had an ear trained to harmony, and that their voices would blend when they sang in concert.\u201d <a class=\"sdfootnoteanc\" href=\"#sdfootnote1sym\" name=\"sdfootnote1anc\"><sup>6<\/sup><\/a><br \/>\n<\/span><\/em><\/p>\n<p><span style=\"font-weight: 400\">Spaniards were surprised at the musical talent of Indigenous people in the Andes. Yet, polyphonic music was typical in the Collas region, of which Garcilaso writes. <a class=\"sdfootnoteanc\" href=\"#sdfootnote1sym\" name=\"sdfootnote1anc\"><sup>7<\/sup><\/a><br \/>\nHowever, Garcilaso is not immune from European ideas of innate musical talent and equating one\u2019s musical skill with one\u2019s being. His account of Inca music notes that the Incans did not sing when he was there because they were not good, but he spoke highly of mixed-race singers.<\/span><\/p>\n<p><strong>The Europeanized legacy of Incan music is not the only one where the voices of actual participants are largely unheard. Garcilaso attempts to challenge that narrative by taking the European strategy of associating musical talent with self-worth &#8212; hmmm, we music students don\u2019t do that anymore, do we? &#8212; by twisting it on its head. Writing from a mixed Spanish-Incan perspective, Garcilaso associates Incan instrumental prowess with their voices, and by extent, their being.<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>Footnotes<\/p>\n<div id=\"sdfootnote1\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote1anc\" name=\"sdfootnote1sym\">1 <\/a>Neil V. Rosenberg, Bluegrass: A History, Music in American life (Urbana: University of Illinois Press, 1985), 5.<\/p>\n<div id=\"sdfootnote1\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote1anc\" name=\"sdfootnote1sym\">2<\/a> Rhiannon Giddens, \u201cKeynote Address &#8211; IBMA Business Conference 2017,\u201d February 11, 2018, accessed September 27, 2021, https:\/\/ibma.org\/rhiannon-giddens-keynote-address-2017\/.<\/p>\n<div id=\"sdfootnote1\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote1anc\" name=\"sdfootnote1sym\">3<\/a> \u201cGarcilaso De La Vega: Description of Inca Music (1609),\u201d The American Mosaic: The Latino American Experience (ABC-CLIO, 2021), para. 1, accessed September 27, 2021, https:\/\/latinoamerican2.abc-clio.com\/Search\/Display\/1541276.<\/p>\n<div id=\"sdfootnote1\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote1anc\" name=\"sdfootnote1sym\">4<\/a> \u201cGarcilaso De La Vega: Description of Inca Music (1609),\u201d The American Mosaic: The Latino American Experience (ABC-CLIO, 2021), para. 2, accessed September 27, 2021, https:\/\/latinoamerican2.abc-clio.com\/Search\/Display\/1541276.<\/p>\n<div id=\"sdfootnote1\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote1anc\" name=\"sdfootnote1sym\">5<\/a> Music of Peru (Folkway Records, 1950), https:\/\/search.alexanderstreet.com\/view\/work\/bibliographic_entity%7Crecorded_cd%7C71812.<\/p>\n<div id=\"sdfootnote1\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote1anc\" name=\"sdfootnote1sym\">6<\/a> Richard Milleschech, \u201cPRIMITIVE MUSIC AND EARLY SONGS,\u201d The American Antiquarian and Oriental Journal (1880-1914) 29, no. 1 (January 1907): 52.<\/p>\n<div id=\"sdfootnote1\">\n<p class=\"sdfootnote\"><a class=\"sdfootnotesym\" href=\"#sdfootnote1anc\" name=\"sdfootnote1sym\">7<\/a> Cesar Bolanos, \u201cInca Music,\u201d Grove Music Online, para. 22, accessed September 27, 2021, https:\/\/www.oxfordmusiconline.com\/grovemusic\/view\/10.1093\/gmo\/9781561592630.001.0001\/omo-9781561592630-e-0000013749.<\/p>\n<\/div>\n<p>Bibliography<\/p>\n<div class=\"csl-bib-body\">\n<div class=\"csl-entry\">Bolanos, Cesar. \u201cInca Music.\u201d <i>Grove Music Online<\/i>. Accessed September 27, 2021. https:\/\/www.oxfordmusiconline.com\/grovemusic\/view\/10.1093\/gmo\/9781561592630.001.0001\/omo-9781561592630-e-0000013749.<\/div>\n<div class=\"csl-entry\">Giddens, Rhiannon. \u201cKeynote Address &#8211; IBMA Business Conference 2017,\u201d February 11, 2018. Accessed September 27, 2021. https:\/\/ibma.org\/rhiannon-giddens-keynote-address-2017\/.<\/div>\n<div class=\"csl-entry\">Milleschech, Richard. \u201cPRIMITIVE MUSIC AND EARLY SONGS.\u201d <i>The American Antiquarian and Oriental Journal (1880-1914)<\/i> 29, no. 1 (January 1907): 52.<\/div>\n<div class=\"csl-entry\">Rosenberg, Neil V. <i>Bluegrass: A History<\/i>. Music in American life. Urbana: University of Illinois Press, 1985.<\/div>\n<div class=\"csl-entry\">\u201cGarcilaso De La Vega: Description of Inca Music (1609).\u201d <i>The American Mosaic: The Latino American Experience<\/i>. ABC-CLIO, 2021. Accessed September 27, 2021. https:\/\/latinoamerican2.abc-clio.com\/Search\/Display\/1541276.<\/div>\n<div class=\"csl-entry\"><i>Music of Peru<\/i>. Folkway Records, 1950. https:\/\/search.alexanderstreet.com\/view\/work\/bibliographic_entity%7Crecorded_cd%7C71812.<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>We understand music through the lens of our identity and lived experiences. Musical narratives differ, and the predominantly-known history of music is written by those whose identities hold power by associating their idea of musical skill with the self. I &hellip; <a href=\"https:\/\/pages.stolaf.edu\/americanmusic\/2021\/09\/27\/musical-narratives-a-means-of-humanizing-marginalized-identities\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":4171,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[1],"tags":[1197,1194,913,1193,1195,1196],"class_list":["post-5202","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-andes","tag-garcilaso-de-la-vega","tag-identity","tag-inca","tag-panpipe","tag-polyphony"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p7jEhR-1lU","_links":{"self":[{"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/posts\/5202","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/users\/4171"}],"replies":[{"embeddable":true,"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/comments?post=5202"}],"version-history":[{"count":5,"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/posts\/5202\/revisions"}],"predecessor-version":[{"id":5214,"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/posts\/5202\/revisions\/5214"}],"wp:attachment":[{"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/media?parent=5202"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/categories?post=5202"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/tags?post=5202"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}