{"id":4236,"date":"2019-10-09T22:25:30","date_gmt":"2019-10-10T03:25:30","guid":{"rendered":"https:\/\/pages.stolaf.edu\/americanmusic\/?p=4236"},"modified":"2019-10-09T22:25:30","modified_gmt":"2019-10-10T03:25:30","slug":"stealing-our-stuff","status":"publish","type":"post","link":"https:\/\/pages.stolaf.edu\/americanmusic\/2019\/10\/09\/stealing-our-stuff\/","title":{"rendered":"Stealing our stuff!"},"content":{"rendered":"<p>For this week\u2019s blog post I have chosen a spirited article, or what I personally categorize as more of an opinion piece, from the February 19, 1966 edition of <em>The Chicago Defender<\/em>. <em>Encyclop\u00e6dia Britannica <\/em>describes <em>The Chicago Defender <\/em>as \u201cthe most influential African American newspaper during the early and mid-20th century\u201d<a href=\"#_ftn1\" name=\"_ftnref1\">[1]<\/a>. With a national target audience, it played a vital role in the migration of African Americans from the South to the northern states.<\/p>\n<p>The article is written by Baptist preacher and professor emeritus at Virginia Union University, Gordon Blaine Hancock (1884\u20131970)<a href=\"#_ftn2\" name=\"_ftnref2\">[2]<\/a>. The son of two African American former slaves from South Carolina, he was an avid spokesperson for the Afro American cause the generation before the Civil Rights Movement of the 1960s, often linking activism with education<a href=\"#_ftn3\" name=\"_ftnref3\">[3]<\/a>.<\/p>\n<p>The article in question is candidly titled &#8220;Whites Constantly Steal from Negro&#8221;<a href=\"#_ftn4\" name=\"_ftnref4\">[4]<\/a>. He begins with a call to arms of sorts:<\/p>\n<p><a href=\"https:\/\/pages.stolaf.edu\/americanmusic\/wp-content\/uploads\/sites\/593\/2019\/10\/rewrite-history-hancock.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-4239\" src=\"https:\/\/pages.stolaf.edu\/americanmusic\/wp-content\/uploads\/sites\/593\/2019\/10\/rewrite-history-hancock.png\" alt=\"\" width=\"297\" height=\"147\" srcset=\"https:\/\/pages.stolaf.edu\/americanmusic\/wp-content\/uploads\/sites\/593\/2019\/10\/rewrite-history-hancock.png 297w, https:\/\/pages.stolaf.edu\/americanmusic\/wp-content\/uploads\/sites\/593\/2019\/10\/rewrite-history-hancock-150x74.png 150w\" sizes=\"auto, (max-width: 297px) 100vw, 297px\" \/><\/a><\/p>\n<p>He then goes on to describe how the religious practices of the south, what he calls the \u201cNegro style\u201d with \u201cNegro Patterns\u201d, have been adapted by white people. He continues with connecting preaching to music and music culture:<\/p>\n<p><a href=\"https:\/\/pages.stolaf.edu\/americanmusic\/wp-content\/uploads\/sites\/593\/2019\/10\/afro-american-music-hancock.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-4237\" src=\"https:\/\/pages.stolaf.edu\/americanmusic\/wp-content\/uploads\/sites\/593\/2019\/10\/afro-american-music-hancock-141x300.png\" alt=\"\" width=\"141\" height=\"300\" srcset=\"https:\/\/pages.stolaf.edu\/americanmusic\/wp-content\/uploads\/sites\/593\/2019\/10\/afro-american-music-hancock-141x300.png 141w, https:\/\/pages.stolaf.edu\/americanmusic\/wp-content\/uploads\/sites\/593\/2019\/10\/afro-american-music-hancock-70x150.png 70w, https:\/\/pages.stolaf.edu\/americanmusic\/wp-content\/uploads\/sites\/593\/2019\/10\/afro-american-music-hancock.png 291w\" sizes=\"auto, (max-width: 141px) 100vw, 141px\" \/><\/a><\/p>\n<p>In the rest of the article he gives examples of genres and styles like tap-dancing, jazz, ragtime, and crooning. White culture popularizes the negro patterns. [They are] \u201cStealing our stuff!\u201d he exclaims. \u00a0You can clearly sense Handcock\u2019s frustration, especially when it comes to the financial gain that comes with the success of these genres, albeit a polished version to fit into white, bourgeoisie aesthetics and expectations. Despite the despair he seems to emit he ends on a somewhat positive note:<\/p>\n<p><a href=\"https:\/\/pages.stolaf.edu\/americanmusic\/wp-content\/uploads\/sites\/593\/2019\/10\/afro-american-world-culture-hancock.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-4238\" src=\"https:\/\/pages.stolaf.edu\/americanmusic\/wp-content\/uploads\/sites\/593\/2019\/10\/afro-american-world-culture-hancock-300x185.png\" alt=\"\" width=\"300\" height=\"185\" srcset=\"https:\/\/pages.stolaf.edu\/americanmusic\/wp-content\/uploads\/sites\/593\/2019\/10\/afro-american-world-culture-hancock-300x185.png 300w, https:\/\/pages.stolaf.edu\/americanmusic\/wp-content\/uploads\/sites\/593\/2019\/10\/afro-american-world-culture-hancock-150x92.png 150w, https:\/\/pages.stolaf.edu\/americanmusic\/wp-content\/uploads\/sites\/593\/2019\/10\/afro-american-world-culture-hancock.png 307w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>Hancock\u2019s reaction is not completely incomparable to sentiments uttered in the ongoing debate about cultural appropriation, specifically when it comes music.<\/p>\n<p>Although Hancock\u2019s tone is very direct, in a political and academic climate such as that which Hancock had experienced up until 1966, we can understand why he resorts to a strong retaliation. Faced with inadequately researched, generalizing and populist scholarship and having to confront the likes of George Pullen Jackson, one can understand Hancock\u2019s plea. His article expresses what I interpret as both despair and fear; The fear of losing one\u2019s culture, one\u2019s history, one\u2019s music \u2013 an apprehensiveness very much shared with African Americans today, as well as other marginalized groups.<\/p>\n<p><strong>Primary Sources:<\/strong><\/p>\n<p>Hancock, Gordon B. &#8220;Whites Constantly Steal from Negro.&#8221; <em>The Chicago Defender <\/em>(National Edition) (1921-1967), Feb 19, 1966. <a href=\"https:\/\/search.proquest.com\/docview\/493198185?accountid=351\">https:\/\/search.proquest.com\/docview\/493198185?accountid=351<\/a>. [Accessed October 9<sup>th<\/sup>, 2019]<\/p>\n<p>Jackson, George Pullen. <em>White and Negro Spirituals: Their life span and kinship\u201d <\/em>(1943). J. J. Augustin Publisher, New York.<\/p>\n<p><strong>Secondary Sources:<\/strong><\/p>\n<p>Gavins, Raymond. &#8220;Gordon Blaine Hancock (1884\u20131970).&#8221; <em>Encyclopedia Virginia<\/em>. Virginia Foundation for the Humanities, 1 May. 2014. Web. 9 Oct. 2019 <a href=\"https:\/\/www.encyclopediavirginia.org\/Hancock_Gordon_Blaine_1884-1970#start_entry\">https:\/\/www.encyclopediavirginia.org\/Hancock_Gordon_Blaine_1884-1970#start_entry<\/a> [Accessed October 9<sup>th<\/sup>, 2019<\/p>\n<p>\u201cChicago Defender\u201d. <em>Encyclop\u00e6dia Britannica, <\/em>July 11, 2019. Encyclop\u00e6dia Britannica, inc. <a href=\"https:\/\/www.britannica.com\/topic\/Chicago-Defender\">https:\/\/www.britannica.com\/topic\/Chicago-Defender<\/a>\u00a0 [Accessed October 9<sup>th<\/sup>, 2019]<\/p>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> \u201cChicago Defender\u201d 2019<\/p>\n<p><a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a> Gavins 2014<\/p>\n<p><a href=\"#_ftnref3\" name=\"_ftn3\">[3]<\/a> ibid<\/p>\n<p><a href=\"#_ftnref4\" name=\"_ftn4\">[4]<\/a> Hancock 1966<\/p>\n","protected":false},"excerpt":{"rendered":"<p>For this week\u2019s blog post I have chosen a spirited article, or what I personally categorize as more of an opinion piece, from the February 19, 1966 edition of The Chicago Defender. Encyclop\u00e6dia Britannica describes The Chicago Defender as \u201cthe &hellip; <a href=\"https:\/\/pages.stolaf.edu\/americanmusic\/2019\/10\/09\/stealing-our-stuff\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":3329,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[1],"tags":[],"class_list":["post-4236","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p7jEhR-16k","_links":{"self":[{"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/posts\/4236","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/users\/3329"}],"replies":[{"embeddable":true,"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/comments?post=4236"}],"version-history":[{"count":1,"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/posts\/4236\/revisions"}],"predecessor-version":[{"id":4240,"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/posts\/4236\/revisions\/4240"}],"wp:attachment":[{"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/media?parent=4236"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/categories?post=4236"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pages.stolaf.edu\/americanmusic\/wp-json\/wp\/v2\/tags?post=4236"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}